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From the thirteenth century to the eighteenth century Bihula and Lakhinder's stories were born at one time.

This is the earliest mention of Manasa-Mangal poetry. The story of their love goes back to the people of Bengal. Many people have romanticized the chat room in the neighborhood. The audience has heard this story many times before, but they still hear it; As far as you hear, I want to hear it again. There are some stories that are never old, never to get tired. Such an immortal story of love and love of Bakhula and Lakhinda

To know the story of Behula-Lakhindar, it must go deeper, to reach Devlok. Manasa was the daughter of god Shiva All the people of the earth worshiped Shiva and would worship Him. Nobody worshiped Manasa because of being a god of snake. The question arises from its goddess. In such a situation, Shiva gave a solution to his daughter Shiva. If any goddess Shaivite can be persuaded to worship anyway, then her worship can be started in the heart. Those who worship Shiva with reverence and devotion, they are called Shaiva.

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Chand Sadagar in Champaknagar area was the devoted devotee of Shiva. He is the son of Lakhinder. Goddess Manasa selected her for worship. But Chand Sadagar refused to worship him. Who has worshiped the great god Shiva, how will he worship the serpent goddess? On hearing this, Manasa became angry and used to harm her. While trying to seek worship from him, he failed every time. Because the goddess Shiva's special mantra was in front of Chand Sadagar. Through the influence of this mantra he came across all the deceit.

At one stage, when Manasa saw that it was not working; When he was half-buried in the form of another woman, he came to Chand Sadagar. Chand Sadagar asked him if he wanted to touch him, he would have to tell him the special mantra. Chand Sadagar told him the mantra. After leaving the camouflage, Manasa came in the form of the original and said, to worship him. Mantra is no longer near the Moon Sadagar, due to it, the mantra has gone away to Manasa. Now he will save any swear?

Chand Sadagar had a friend, named Shankar. He again knew Tantra Mantra. Chand took the help of Shankar to lose his divine mantra. Shankar's mantra did not last long. Manasa shot Shankar with more powerful mantra Once again the moon became helpless. Still, when Manasa refused to worship, Manasa became angry and killed her children one by one. Manasa did not spare livestock. In every post, due to such injustice, Chand Sadagar got lost and lost everything, started begging at one stage. Yet, he did not worship the serpent except worshiping Shiva.

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On returning to Champkarnagar after being hit by the accident, Chand Sagar's child was born after the name of Lakhinder, whose name was Lakhinder. At the same time, a girl child was born in her friend Saha's house, her name is Behula. In some areas, Manasa did not get along with Chand Sadagar and they were born by plotting themselves. When the goddess saw that she could not achieve worship from the moon, she took help from two dancers and dancers in heaven. They concluded that on earth they will be born as an idiot and another lacquer and will bring worship from the moon Sadagar.

The two children continue to grow up. On the other hand, Manasar was a curse and all the children of Chand Sadagar would be killed without chastening. The parents thought of their marriage and counted the number of khosti, on the night of Basar, Lakhindar would be snake. On the other hand, they found that they were not widows. Moreover, both of them worship Monsa, so they did not kill them, so they married them.

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But then there was fear. Before this, where six children killed goddess, who will not kill it, what is the guarantee? Therefore, Chand Sadagar took extra care of Lakhinda. He decided to build an iron extinction, for the night of Behula-Lakhindar. There will be no holes in this wall, which will allow any snake to enter.

But there is a little error here. Ironworks have been built by a craftsman named Vishvakarma. Under the pressure of Manasa, she kept a small hole in Iron Ore. In some areas, there is a threat, he was threatened, if a small hole was not kept, then all his family would be killed by serpents. The scheduled day came, the buser was. On the night of Basara, Manasa sent Kaliagini to Goddess Iron Ore. Kalnagini is the most toxic in the suppers. Behula woke up all night and decided to guard her husband. But Manasa slipped him with his powerful mantra. When Naguni comes, Bahela sleeps while protecting her husband in such a way that there is no way to bite in any part of the body. But it was a little uncertain. The bushes of the beds were hanging from the bedroom. Kalanagini rises on the hair Lakhindar stings His life goes away in this.

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Behula and Lakhinder (Scenes made in Chan and Bamboo) in Basar's room.

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The rules were then, that a person must be flushed out of a snake. If the fate is good, then someone who survived the snake can survive in any way. The man had the idea that some time after the snake cuts down the body in the body, then floating in the body, in some cases the life can be active again. According to the rules, Lakhinda was also floated. Normally the person who snakes are snatched, not anyone else. But Behula did a very brave job here. He himself was sitting in the well. He did not accept any of the others.

Day after day, it lasts for months after month, and Lakhinda's corpse is rotten. After the village, the village went behind, and the villagers continued to visualize him crazy. But in any case, Behula does not give up hope. He continued praying to Manasa. Manasa Devi does not help other than just filling the groom.

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The bait is floating for six months. Once upon a time floating in the village of Manasa dei feather mother Nita came to the village. Nita was wearing a cloth cloth. How Nita is a mother of a pastor, another story, she will tell the story later. Seeing the uninterrupted prayer of pilgrim and love for her husband, he decided that he would take them to heaven in heaven. He used his miracles to take husband and wife to heaven in heaven. Manasa then said, Behula will get back her husband's life, but one must do the work for him, to convince Chand Sadagar to worship Manasa. Behula agreed that, to accept Chand Sadagar at any price. Then Lakhinda returned to life. Eyes looked at the backbill. Smiling beautifully. And the rotten body became normal. Nita gave them back to the dirt.

When he reached the dargah, all the events open, Chand Sadagar and Manasa could not talk about worship. But Manasa gave him so much trouble that even then the anger remained on Chand Sadagar. He could not completely forgive Manasa While worshiping, he left to worship in the left hand. Again, not looking at the statue, but back and forth. But Manasa was happy and his goddess became full. Since then, the practice of worship of Manasa devi started in the heart of Mantalo. As a result, the life of the remaining six sons of Chand Sadagar was also returned. Along with this, the resources that were robbed are also returned. As a result, families of Behula-Lakhindar and Chand Sadagar were happily living peacefully.

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For centuries, the love story of the popular Behula and Lakhindar has influenced the women of Bengal. In Bangladesh and West Bengal, this story turns to everyone's face. As a unique example of love for husbands and husbands, it has survived for ages. Many cinemas, plays and serials have been created in this story. The big actors in those films have played, and have managed big stars. There is also the effect of this story on the works of literary, storytellers and poets. Such an example of love is rare, even in myths and fathoms, rare. The story of such daring love will be immortal in the face of the people for ages, it is normal. Finally, I finished with a portion of Kabir Suman's song.

Lakhindar's memory is dancing at the Calcutta Food
Behula is never a widow, it is the style of Bengal.
Vela goes, Ebela Obela is the same body of body
I have died in the past and again I will die with love.

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