Definition of Morals by Language and by Shari'ah

Man is a civilized being dependent on his nature and social beings according to his nature. they intertwine silahturahmi among others. in the association, there are rights and rules of decency to be considered. someone who is lonely tersa when alone and be cheerful with the presence of his friends. the most influential on the atmosphere of intimacy is a good example of morality. religion advocates that, because it is the cause of friendliness and mutual love.

Understanding Morals According to Discuss :
According to Ibn Manzhur said, Khulq (manners) and Khuluq (religion). this word is used to express a person's temperament that is not contained in his nature (artificial). as word, that is to reveal the beuatifull, whereas and indeed the interpretation is only visible things.

Salim bin Wabishah said in his poem "O people who behave with other than their habits, in fact artificial behavior will bring in another character."

Majduddin said in his dictionary, khulq and khuluq that mean manners, character, keperwiraan and religion.

it can be concluded that morality is a visible form in humans, traits and meanings that can be known by sight, as well as for an image of the soul which consists of spirit and soul understood by reason. rewards and sins, not real qualities.

Understanding Morals According to the Shari'a :
morality is a nature that is embedded in the soul that gives rise to deeds and words easily, without the need for consideration of the mind first.
according to his character, a person's temperament has the potential to influence by both good and bad education. If a person's temperament is educated to give priority to the glory, the truth, the love of goodness and the likes of the good, is always educated to love the beautiful and hate the bad so that it becomes a habit that leads to good deeds easily without the sense of force, it is called " good morals ".
all good behaviors that are born out of unencumbered habits are called good morals such as wisdom, generosity, patience, steadfastness, authentic knighthood, justice, goodness and main temperaments like the perfection of other souls.
If the good aspect is disregarded it will lead to not be guided by the directions according to it and not paid attention to the development of elements of goodness buried in it or educate it with bad education so that badness becomes the thing he likes, while the good becomes the thing he likes, whereas the good becomes his hateful, low and despicable deeds and words become easily emerging from him, it is said "bad character" all the words and disgraceful acts arising from them are called bad morals such as treachery, lies, complaints, deeds, acts vain, cruelty, abominations, abominations and hatred and the like.

Sumber : mengungkap Makna dan Hikmah Sabar , Asma Umar Hasan Fad'aq