Let's go in the path of the Buddha

New Year
, I can understand that we have passed another year. Weekend three weeks ago Bangla and Upper Bengal spent busy time in Bengali. But this busyness is just a bit of fun to enjoy new ones. This busyness celebrates our tradition. In this joy and happiness, the year came back again, Shuvo Baishakhi Purnima, Buddha Purnima. World Buddhists are ready to welcome 2561 Buddha Years and welcome 2556 new Buddha Years. Buddhists of Bangladesh are also celebrating Buddha Purnima through various programs. Originally the birth of Rajkumar Siddhartha, intellectualization and Buddha's super-acquaintance, the most well-known name of this trim-wormed Baishakhi Purnima is Buddha Purnima. Buddha Purnima is a very important and sacred day for Buddhists from religious perspective.
Buddha Purnima has become a religious national festival of Buddhists. But the birth of whose birth was involved in the welfare of all human beings and the world, whose intellectuality was related to the path of human emancipation, whose disappearance caused irreparable harm to mankind and the world, what great lessons do we learn from the life and sayings of Gautam Buddha, or any of Whether we are studying or not, we will have to review it.
On the day of Buddha Purnima celebration, Buddha Puja, celebration, candle and agarbati lust, wear new clothes, or take out a procession somewhere - all of which are stuck in the Buddha Purnima celebrations. Apart from this, more programs can be organized, such as voluntary donation, food distribution among poor and destitute patients in the hospital, distribution of clothes among helpless-poor people, welfare etc. However, these programs were also organized at some places. But it is very limited.
There is also a need for worship and charity. But besides this, the importance of detailed discussions on the subject of Buddha's manifestation and world welfare, education of the life of the Buddha, nonviolence and communism and the universal education of humanism and democracy in the religion of Buddha were much more. Whether we are Buddhists on the path of Buddha, whether they are guiding the Buddha and performing the rituals of human life, we are proud to be more aware of the fact that our generation is growing up in the teachings of non-violence and communism of the Buddha. There is no substitute for being aware of the fact that our generation can not accept the moral teachings of Buddha and the Buddha in the heart. There is no alternative to a new generation of Buddha's teachings and non-violent policies to create a happy, capable, peaceful, humanitarian and ethical Buddhist generation and community.
Whoever holds the Buddha in the heart, he will never kill, steal, commit adultery, lie, and drugs. The unrest and flaming fires of the world today are only due to violation of this fundamental reason. The Buddha did not say anywhere in the Tripitaka that Buddha should be offered in Bihar every day for the Buddha. But Buddha described the necessity of practicing polytheism as a Buddhist and its importance. Buddha taught the education of life and livelihood on the basis of the tricky truth and Aryan octagonal path.
Buddha stressed on mental excellence more than external hype. The teachings of Buddha are that people are born with some bicker or ripu with birth. These are greed, envy or jealousy, fascination, emotions, anger and tenderness. These people are misinterpreted or misbehaved by these people. Again, these unimaginable Rípur origins are the heart or mind of man. To control repression and control, the mind or the mind must be able to control and understand. Because, man's motivation is his heart or mind. The only thing that produces in the heart is through kaya or body only. Whose heart is restrained in his words and conduct. Unstable, defiled and perverted minds are the only cause of danger or danger. Feeling full of poisons, good or bad thoughts can never flow. Who can win Chitta, he can surrender.
According to the Buddha, self-winning is the greatest victory rather than conquering hundreds of thousands of people in war. If you can not control your mind, self-realization is not an easy task. This is the teaching of Buddha. To be human, we must think about the well-being and the interests of all out of the pillows of self-centeredness. People will love the heart. People must judge just as a man. Everyone is happy and happy to be sad. Only 'all the things in the world should be happy' will not be in the face. It's not just about words. It is the call of an endless end to unity and the realization of the realization.
The Rohingya oppressed, the merciless ruler of Myanmar blooded the nectar and Amiya bani of Buddha. Their cruel and cruel way of life is not the path of Buddha. They go astray, they are crazy about violence. They have lost their ability to utter these words, 'Be happy all the people of the world'. According to the Dalai Lama, the Nobel Laureate Buddhist leader, "When the Buddha survived the humanitarian crisis, he would have taken the side of Rohingya." We are also not with the oppressors. We are in favor of humanity. Let us go on the path of the Buddha. If there is no crime in the person, there will be no crime, family and society, no injustice, injustice, violence, violence and bloodshed. We can say proudly, we are followers of non-violent biopic Buddha. This is the Buddha Purnima's enlightened promise of this year.
All religions regardless of religion, regardless of the good wishes of Buddha Purnima.