On making as many conflicts as possible as there are coming from the devil forces. Which ways do these conflict learn us anything about?
You know, sometimes we can agree, sometimes we cannot agree, and sometimes we are positive and sometimes we are negative. And we know the human natures, and what they are filled with, and we can tell any human nature many places what is filled in his or her mind.
So, where does the reality really come from? We can believe in nothing or in something, and something can be Allah, God, Jesus Christ, or we can be in doubt about what we are meaning and why, and this things can be done to we are going from time to out of time. We should try to be lovely in our ways of perceiving things, but maybe this is difficult sometimes, and we should try to make individual affairs, social affairs, and lovely actions about what is happening.
So, what do these conflicts really come from? And why could we not be friends than being just enemies? You know, everything coming from Bergen is easy, and this is the same when it is in the newspapers, in the radio channels, and in the TV channels. But we should try to make reality as a lovely drama, and where we can meet any variant in human nature, being earlier engaged in learning about what to do, and how to perceive the reality just as the reality and in these ways that the reality is coming. So, we can make billions of conflicts, and there is a content and a structure behind every conflicts, and we cannot claim that any of these conflicts can work properly in building a strong and an inclusive human body in the environments that we are facing, and the life and the environments, that is something we can dwell with all the life.
You know, the schools have always learned us to try to be the best version of ourselves, and to develop our abilities as good as we can. So, we should always ask for the results in the different schools at all level, since everybody is just operating, working and cooperating with his or her own ways of being. So, philosophy is about understanding how and why, and nowadays we know the professor emeritus Kjell Gronhaug, was the professor claiming the right results for me, and we should not make too many conflicts unless we have reasons for it, and we should always ask why we are making a war and a conflict unless being strong with cooperation, but at the same time we know that everybody is meaning something about the antecedents, the prosesses and the results in the conflicts, and therefore that we can compete all days to we are not here longer more on the planet, just as the planet is working and is covering us within.
You know, we should always do our best in relation to which people we are meeting on our ways, but the better we can fill every dialogue with content, structure and with building bricks in making the societies, there better functions we have in a society, and the more we can ask about competence and about which role any of us has, and what there things are really meaning for most of us.
So, there is much to say about Bergen, but Charles Dickens was great. And he was writing much about the societies as we are making, and what these formal or informal roles are doing with us. And there is much to be said and to be written in the societies, and we should be constructive, and finding the smile and the pleasure, and the reasons for why we are doing as we are doing. And maybe, we cannot agree with anyone to any time, but the more conflicts we can solve, the better conditions there are on the planet. And conflicts are made of different reasons, there can be for the ego, and because we have trouble with opening our minds as much as they can, and the more we know, the less we know for sure. And you know, telling what you know about yourself, that makes conflicts or cooperation climate as they are perceived everywhere. And you know, conflicts are easy to make, but they are not necessarily easy to find solutions within, and we should be friendly and lovely and constructive in conflicts, and we should form the wind structure and the wind strengths as good as we can. But we should find these conflicts meaningless, and that there are reasons for why people are having the beliefs that they have, and these are either right or they are wrong!
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Sverre Larsen
Kristiansand, Norway
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