Journey to the West

"Journey to the West" is the first romantic chapter-by-chapter novel about gods and demons in ancient China. None of the existing Ming editions of "Journey to the West" with 100 chapters have the author's signature. Qing Dynasty scholar Wu Yujie and others first proposed that the author of "Journey to the West" was Wu Chengen of the Ming Dynasty. The book mainly describes the story of Sun Wukong's birth and his havoc in the Heavenly Palace, and his encounter with Tang Monk, Zhu Bajie, Sha Monk and the White Dragon Horse, and his journey to the West to obtain Buddhist scriptures. Along the way, he experienced hardships, subdued demons and monsters, and experienced 81 difficulties. He finally arrived in the West to see the Tathagata Buddha, and finally the five saints became true. The novel is based on the historical event of "Tang Monk's Journey to the West". Through the author's artistic processing, it deeply depicts the social reality of the Ming Dynasty.
Character Image
Sun Wukong (Monkey Heart)

Sun Wukong, also known as Sun Xingzhe and Wukong, was revered as the Monkey King by the monsters in Huaguo Mountain, and was named "Great Sage Equaling Heaven" by the Jade Emperor.
There is a fairy stone on the top of the Flower and Fruit Mountain. Due to the long-term absorption of the essence of nature, earth, sun and moon, a stone monkey jumped out of it one day. He discovered the Water Curtain Cave on the Flower and Fruit Mountain and was revered as the king by the monkeys, so he was called the "Monkey King". He was accepted as a disciple by Bodhi Patriarch and learned powerful skills. He also broke into the Dragon Palace in the East China Sea and seized the "Ruyi Golden Cudgel" as his weapon. After that, he held the golden cudgel and proclaimed himself "The Great Sage Equaling Heaven". He made a big fuss in the Heavenly Palace and defeated 100,000 heavenly soldiers and generals. The Jade Emperor asked the Buddha of the West to rescue him, and the Buddha cast a spell to suppress Wukong under the Five Elements Mountain. Five hundred years later, Guanyin Bodhisattva brought Wukong to Buddhism and asked Tang Sanzang, a great monk of the Tang Dynasty who went to the West to obtain the Buddhist scriptures, to rescue him. Wukong has since become Tang Sanzang's eldest disciple. Along the way, he and his junior fellow apprentice Zhu Bajie and Monk Sha protected their master as they traveled through mountains and rivers, subdued various demons and monsters such as the White Bone Demon, the Spider Demon, and the Bull Demon King, and overcame 81 difficulties. Finally, he successfully obtained the true scriptures and achieved the right result. He himself was named "Fighting Buddha" by Tathagata.

Tang Monk

Tang Monk, whose surname is Chen, nickname is Jiang Liuer, Buddhist name is Xuanzang, and Sanzang is given the surname Tang by Emperor Taizong of Tang. He is the reincarnation of Jin Chanzi, the second disciple of Tathagata Buddha. He is a posthumous child. Due to the miserable and bizarre experiences of his parents, he became a monk and grew up in a temple since he was a child. He became a monk in Jinshan Temple and eventually moved to a famous temple in the capital to settle down and practice. Tang Monk is diligent and studious, with a high level of comprehension, and stands out among the monks in the temple. He was eventually selected by Emperor Taizong of Tang, sworn brothers with him, and went to the West to obtain scriptures.
On the way to obtain the scriptures, Tang Sanzang successively subdued three disciples: Sun Wukong, Zhu Bajie, and Sha Seng, and named them: Wukong (named by Bodhi Patriarch, Tang Sanzang gave the nickname Xingzhe), Wuneng, and Wujing. Later, with the assistance of the three disciples and the white dragon horse, he went through untold hardships and finally retrieved 35 true scriptures from the Leiyin Temple in the West. With perfect merits, he was promoted to a high position and was granted the title of Sandalwood Merit Buddha.
Tang Sanzang was kind-hearted, devoted to Buddhism, honest and kind, but also cowardly.

Zhu Bajie (Mu Mu)

Also known as Zhu Ganglie and Zhu Wuneng. Originally the "Tianpeng Marshal" in the Heavenly Palace, he was in charge of the Tianhe Navy. Because he got drunk at the Queen Mother's Yaochi Peach Banquet, he broke into Guanghan Palace and tried to tease the fairy Nichang. Nichang refused to obey him again and again, hiding from him and feeling unhappy. The inspector reported this to the Jade Emperor, angering the Jade Emperor and punishing him to go down to the human world. But he was born into a pig by mistake and became a wild boar. He cultivated into a spirit and grew into a pig face with a human body. He had the memory before reincarnation and the weapon rewarded by the Jade Emperor. He seized Gao Cuilan, the third daughter of the Gao family, in Gao Village, was subdued by Sun Wukong and followed Tang Monk to the West to obtain scriptures. In the end, he got the right result and was named "Altar Cleansing Envoy". He is lazy, honest, timid, greedy for petty gains and lustful, but he is also full of comedy and sometimes makes contributions.
Zhu Bajie's weapon is the Nine-toothed Rake, the full name of which is Shangbaoqinjin Palladium. Zhu Bajie only knows 36 changes of Tiangang number.

Sha Monk (Sha Monk)
Also known as Sha Wujing and Sha Monk. He was originally the general of the curtain in the heavenly palace. Because he broke the colored glass cup at the Peach Banquet, which angered the Jade Emperor, he was demoted to the human world and became a monster by the Liusha River, suffering from the pain of thousands of arrows piercing his heart. Later, he was subdued by Tang Monk and his disciples, and was mainly responsible for leading the horse along the way. After achieving the right result, he was named "Golden Body Arhat". He is honest and hardworking.
White Dragon Horse (Yulong)
Also known as Yulong (Little Dragon King). He was originally the son of Ao Run, the Dragon King of the West Sea. Because he set fire to the pearls in the palace, his father reported him to the Jade Emperor in the Heavenly Palace for disobedience. The Jade Emperor sent people to beat him 300 times and hung him in the air, waiting for processing. When Guanyin Bodhisattva met him halfway on her way to the East to find the pilgrims, she pleaded with the Jade Emperor to save Yulong and let the pilgrims in the West to serve as a footman. Therefore, the white dragon horse also redeemed the sins of his previous life by taking on a guilty body. Compared with Sha Seng, he should be guilty of a serious crime. "Arson" is a deliberate act, which is different from "mistake" which has subjective intention; "Pearl" is a rare treasure, and "Glass cup is just an ordinary vessel, so the degree of loss is completely incomparable. It is because Yulong does not know how to cherish the precious treasures that he needs to change from the admirable "Jade Dragon" in his previous life to an ordinary "white horse" that anyone can ride in this life. Compared with the transformation of the other three brothers from gods to monsters and then to humans, Yulong went directly from god to beast. On the way to the west to obtain scriptures, he walked on all fours and was often beaten by others. He experienced what "cherishing" means.

Summary of each chapter
Chapter 1 Spiritual roots breed the source and flow out, and the mind cultivates the great way
There is a flower and fruit mountain in the sea of ​​Aolai Country in Dongsheng Shenzhou. A fairy stone on the top of the mountain gave birth to a stone monkey. The stone monkey He found a stone cave named "Water Curtain Cave" at the source of the stream where he lived, and was supported by the monkeys as the king. After another three to five hundred years, the stone monkey suddenly cried because of the impermanence of life and the lack of longevity. According to the guidance of an old monkey, the stone monkey went from Nanshanxunzhou to Xiniuhezhou, climbed Lingtai Fangcun Mountain, entered the Xieyue Sanxing Cave, met the master Subhuti, was accepted as a disciple, and was named Sun Wukong.

Chapter 2: Enlightenment of the true and wonderful principles of Bodhi, Elimination of demons and return to the original spirit
Wukong learned the way of longevity, seventy-two changes and "somersault cloud" from the master. One day, Wukong was instigated by everyone to turn into a pine tree, which made the master unhappy and was expelled from the cave. Returning to Huaguo Mountain, he fought with the monsters occupying the mountain and won, and brought back the captured monkeys and items.

Chapter 3: All the mountains and seas bowed down, and the nine underworlds and ten categories were eliminated
Wukong used the magic to move the weapons from the Aolai Treasury into the mountain and trained the monkeys. Monsters in the Mountain All the beasts worship Wukong as their master. Wukong asks the Dragon King for the Ruyi Jingu Bang, which weighs 13,500 jin. In the netherworld, he crosses out the monkey's name from the Book of Life and Death. The Dragon King and the King of Hell petition the Jade Emperor to subdue the evil monkey. The Jade Emperor sends Taibai Jinxing to Huaguo Mountain to recruit Wukong.

Chapter 4: The official title of Bi Ma is not enough, and the name of Qi Tian is not at peace
Wukong is given the official title of "Bima Wen". He learns that this is the lowest position and returns to Huaguo Mountain. Mountain. The Jade Emperor ordered the Heavenly King of the Tower and his son Nezha to capture Wukong. They were defeated by Wukong. Venus summoned Wukong again. The Jade Emperor ordered the construction of the Great Sage Palace for Wukong to live in.

Chapter 5: The Great Sage Steals the Elixir in the Peach Garden and Revolts against the Gods of Heaven to Capture Monsters
Wukong manages the Peach Garden and eats all the big peaches in the garden. He also goes to Yaochi and drinks all the immortal wine; he eats all the elixirs in the gourd of Taishang Laojun. He escapes back to Huaguo Mountain. The Jade Emperor orders the Heavenly King of the Tower to lead the heavenly soldiers To capture Wukong. Wukong defeated the gods.

Chapter 6 Guanyin went to the meeting to ask the reason. The little saint used his power to subdue the great saint.
Mucha, the disciple of Guanyin from the South Sea, helped the king of heaven and was defeated. Guanyin recommended Erlang Shen. Erlang Shen fought with Wukong. Taishang Laojun watched the battle in heaven and dropped the diamond ring, hitting Wukong. The gods took him back to the upper world. The Jade Emperor issued an order to execute him.

Chapter 7 The Great Sage escaped from the Eight Trigrams furnace. The monkey calmed down under the Five Elements Mountain.
Taishang Laojun put Wukong in the alchemy furnace for refining. After forty-nine days, Wukong came out and made a big fuss in the Heavenly Palace. The Jade Emperor invited Tathagata Buddha. Sun Wukong flew all the way, but he couldn't jump out of the Buddha's palm. Tathagata turned his five fingers into a mountain and pressed Wukong down. He ordered the land god to feed Wukong with iron balls and copper juice.

Chapter 8 My Buddha created scriptures to spread bliss. Guanyin went to Chang'an by order.
Five hundred years later, Tathagata Buddha wanted to find a believer to obtain scriptures so that Buddhism could be spread to the East forever. Guanyin led Mucha, carrying the cassock, the staff and the three hoops of gold, tight and forbidden, and rode on the cloud. Along the way, he subdued Sha Wujing, Zhu Wuneng and Xiaobailong; he persuaded Sun Wukong to protect the pilgrim.

Appendix Chen Guangrui encountered disaster when he took office, and the monk Jiangliu took revenge
Chen Guangrui was the top scholar, recruited as the son-in-law of the prime minister, and appointed as the governor of Jiangzhou. On the way to take office, he was killed by the boatman Liu Hong, and his wife was robbed. Liu Hong pretended to be the guarantor to take office. Chen was saved by the Dragon King and taken to the Dragon Palace. His wife gave birth to a son and threw him into the river. He was saved by the elder of Jinshan Temple; he was named Jiangliu, and later the Dharma name Xuanzang. The elder told him about his life. Xuanzang found his mother. Later, he went to the capital to complain to his grandfather. Liu Hong was sentenced to death. Chen Guangrui returned to life. Xuanzang entered Hongfu Temple to continue practicing.

Chapter 9 Yuan Shoucheng's ingenious calculations are selfless and the old dragon king's clumsy plan violates the heavenly law
In order to make Yuan Shoucheng's predictions fail, the dragon king of Jinghe River privately changed the time of rain and the amount of rain. He also destroyed Yuan Shoucheng's fortune-telling shop because of the inaccurate predictions. Yuan Shoucheng asserted that the dragon king would be executed by Wei Zheng, the prime minister of the Tang Dynasty, for disobeying the emperor's order. He also asked the dragon king to ask for a way out from Emperor Taizong of Tang. Taizong dreamed that the dragon king pleaded for mercy and agreed. He ordered Wei Zheng to enter the court to accompany him so that he could not kill the dragon.

Chapter 10 Two generals suppress ghosts at the palace gate and Emperor Taizong of Tang returns to the underworld
When Wei Zheng played chess with Taizong, he dreamed of killing the old dragon. That night, Taizong dreamed that the dragon king wanted his life, and since then he was physically and mentally uneasy and fell ill. To prevent ghosts, he ordered Yuchi Gong and Qin Shubao to guard the palace gate at night. Taizong died soon after, and met Cui Jue, an old friend of Wei Zheng, who is now the judge of the underworld, in the underworld. Cui Jue added 20 years to Taizong's life. On the way back to the living, Taizong was entangled by wronged ghosts, and he got away by giving gold and silver to the ghosts.

Chapter 11: Reborn Tang Wang follows good deeds and saves lonely soul Xiao Yuzheng from monasticism
Tang Taizong returned to the living and announced a general amnesty for the whole country, strictly prohibiting the slander of monks and Buddha. Everyone recommended Chen Xuanzang to preside over the water and land assembly, and Taizong agreed.

Chapter 12: Xuanzang sincerely held the assembly and Guanyin appeared as a golden cicada
Guanyin Bodhisattva turned into a scabby wandering monk and presented the staff and cassock to Taizong. Taizong gave it to Xuanzang. Guanyin came on stage and told Xuanzang about the wonders of Mahayana Buddhism. Xuanzang was willing to go to the West. Taizong named him "Royal Brother Saint Monk" and gave him the title "Tripitaka". Tripitaka Tang Monk left the retreat.

Chapter 13: Trapped in the tiger's den, Jinxing saved the trouble and Boqin left the monk at Shuangcha Ridge
Tang Monk rode westward. Shanbiancheng, climbed Shuangcha Ridge at night, and was captured alive by the subordinates of the Tiger Demon King. Taibai Jinxing rescued Tang Seng. When Tang Seng reached Liangjie Mountain, he suddenly heard a thunderous shout: "My master is here!"

Chapter 14: The Monkey Returns to the Right Path, the Six Thieves Disappear
The one who shouted was Sun Wukong. Tang Seng accepted Wukong as his disciple. On the way to the west, Wukong killed six robbers who cut off the road, and Tang Seng complained. Wukong flew away from Tang Seng. Guanyin gave Tang Seng the Tightening Curse. Wukong accepted the Dragon King's advice and came back to protect Tang Seng. He put on the Tightening Curse, indicating that he would not violate his master's words.

Chapter 15: The Gods of Shepan Mountain Secretly Blessed the Horse in Yingchoujian
Passing Shepan Mountain, the horse was swallowed by the dragon in Yingchoujian. Guanyin summoned the evil dragon, turned it into a white horse and gave it to Tang Seng as a mount.

Chapter 16: Monks in Guanyin Temple plot for treasure, Black Wind Mountain monster steals cassock
When they arrive at Guanyin Temple, the old abbot wants to set fire to Tang Monk and his disciples in order to seize the cassock. Wukong borrows from the heaven to cover Tang Monk with a fireproof hood, and blows wind on the side to burn the temple clean. The bear monster in Black Wind Mountain steals the cassock while the fire is on. Wukong goes up the mountain to find the monster and ask for the cassock.

Chapter 17: Sun Xingzhe makes a big fuss in Black Wind Mountain, Guanyin subdues the bear monster
Wukong sees a black man discussing the opening of a Buddhist robe meeting with a Taoist priest and a white-clothed scholar, so he kills the white-clothed scholar snake monster and fights with the black man bear monster. Wukong kills a little demon outside the cave, gets an invitation, and transforms into the old abbot to attend the meeting. Because he is discovered, he has to invite Guanyin. Guanyin transforms into a Taoist priest and persuades the bear monster to take the elixir that Wukong transformed into. Wukong caused the bear monster unbearable pain in his stomach. He had no choice but to give up his cassock and convert to Buddhism.

Chapter 18: Tang Monk escapes from trouble in Guanyin Temple, and the monk conquers the demon in Gao Village
Gao Taigong of Gao Village asks to conquer the demon because the demon has married into his family. Wukong transforms into Taigong's daughter. He confuses the demon. He shows his original form again. The demon turns into a gust of wind and flees. Wukong chases closely.

Chapter 19: Wukong takes Bajie in Yunzhan Cave, and Xuanzang receives the Heart Sutra in Futu Mountain
The monster enters the cave and takes out the nine-toothed rake, and fights with Wukong. When Wukong hears that he is passing by here to protect Tang Monk, the monster drops the rake and goes with Wukong to meet Tang Monk. He is named Zhu Bajie. The three of them go to Futu Mountain and meet Zen Master Wuchao, from whom they get a copy of the Heart Sutra.

Chapter 20: Tang Monk is in trouble in Huangfeng Ridge, and Bajie competes for the first place in the middle of the mountain
The tiger spirit, the vanguard of the Huangfeng Monster in Huangfeng Ridge, takes Tang Monk into the cave. Wukong and Bajie rushed to the cave entrance to challenge. The Tiger Vanguard was defeated and fled, and was killed by Bajie with a rake.

Chapter 21: The Dharma Protector Sets Up a Village to Keep the Great Sage, Xumi Lingji Calms the Wind Demon
Wukong was defeated by the Yellow Wind Sage. Lingji was invited to catch the demon transformed from the yellow-haired marten and rescue Tang Monk.

Chapter 22: Bajie Fights in the Flowing Sand River, Mucha Obeys the Law to Rescue Wujing
The monster in the Flowing Sand River rushed to grab Tang Monk. Bajie and Wukong went to fight, but the monster went into the water and refused to come ashore. Wukong went to see Guanyin, who asked Mucha to go with Wukong. Mucha called out the monster Wujing. Wujing formed a Dharma boat with the skull under his neck to ferry Tang Monk across the river.

Chapter 23: Tripitaka Never Forgets His Roots, Four Saints Test the Zen Heart
The Old Mother of Mount Li, Guanyin, Samantabhadra, and Manjusri Bodhisattva transformed into four mothers and daughters, intending to test whether the four people's Zen hearts are firm, but Bajie's Zen heart is not firm and he is tied up.

Chapter 24: The Immortal of Wanshou Mountain invites old friends to stay, and the monk in Wuzhuang Temple steals ginseng
There is a tree in Wanshou Mountain Temple that bears ginseng fruit. Eating it will make you immortal. The temple master Zhen Yuanzi and two boys treated Tang Monk with ginseng fruit, but he mistook the ginseng fruit for a baby and dared not eat it. Wukong stole three fruits and shared them with Bajie and Sha Monk. Bajie thought it was too little and kept nagging. The two boys scolded Tang Monk.

Chapter 25: Zhen Yuanxian chased the monk who was seeking scriptures, and Sun Xingzhe made a big fuss in Wuzhuang Temple
Wukong couldn't stand the insults and knocked down the tree. The two boys designed to lock Tang Monk and his disciples in the main hall. The master and disciples escaped at night. Zhen Yuanzi caught up with them on a cloud and used his robe sleeves to trap Tang Monk and his group. At night, the master and disciples escaped again. Zhen Yuanzi ordered Wukong to be fried in a pot, but Wukong turned into himself with a stone lion and smashed the pot.

Chapter 26: Sun Wukong seeks for a cure on three islands, Guanyin springs a spring to revive a tree
Wukong revives a fruit tree to cure it, and meets Guanyin. Guanyin comes with Wukong to revive the fruit tree. Zhen Yuanzi holds a ginseng fruit party to entertain Guanyin, the immortals, and Tang Sanzang and his disciples, and becomes brothers with Wukong.

Chapter 27: Corpse demon plays tricks on Tang Sanzang three times, and the holy monk chases the Monkey King out of hatred
Tang Sanzang sends Wukong to beg for food. The goblin in the mountain transforms into a beautiful woman, an old woman, and an old man to confuse Tang Sanzang. Wukong kills the goblin, and Tang Sanzang is furious and drives Wukong away.

Chapter 28: The goblins gather in Huaguo Mountain, and Sanzang encounters a demon in the black pine forest
Wukong returns to Huaguo Mountain, blows up wind and rocks, and kills the hunters who went up the mountain to catch monkeys. Tang Sanzang mistakenly enters the demon cave and is captured. Bajie, Sha Seng and the old demon Huang Paoguai kill each other in mid-air

Chapter 29: Escape from the River and Return to the Country, Bajie Receiving the Grace and Traveling through the Mountains
Tang Monk met a woman in the cave, claiming to be the princess of Baoxiang Kingdom, who was captured by the Yellow Robe Monster thirteen years ago. The princess persuaded the old monster to release Tang Monk. When they arrived at Baoxiang, Tang Monk handed the letter entrusted by the woman to the king. The king begged Bajie and Sha Monk to subdue the monster and save his daughter. The two agreed and went to fight the Yellow Robe Monster. Bajie was unable to defeat him and hid in the bushes. Sha Monk was captured by the Yellow Robe Monster and taken into the cave.

Chapter 30: Evil Demon Invades the Righteous Law, the Willful Horse Remembers the Heart Monkey
The Yellow Robe Monster turned into a handsome man and went to Baoxiang Kingdom to visit his father-in-law, the king, and turned Tang Bei into a tiger. The White Dragon Horse turned into a palace maid, raised a knife to attack the Yellow Robe Monster, and was hit in the hind legs. Bajie wanted to return to Gao Laozhuang, and the White Dragon Horse persuaded him to find Wukong. Wukong refused, and Bajie went down the mountain and cursed, and was captured by the monkeys.

Chapter 31: Zhu Bajie provokes the Monkey King with righteousness, and Sun Xingzhe defeats the monster with wisdom
Bajie uses the method of provoking Wukong to follow him. Wukong turns into a princess and cries. He swallows the inner elixir of the nine monsters and shows his true form. He beats the monsters with a stick all the way until they disappear without a trace. Wukong goes to the heaven to investigate. The star god chants a spell and takes back the Kui Mulang who came to the earth to make trouble. Wukong brings the princess back to the country and restores Tang Seng to his original form.

Chapter 32: The official of Pingdingshan sends a message. The wood mother of the lotus cave encounters a disaster
When they reach a mountain, Wukong hears that there is a monster and persuades his master to let Bajie go to patrol the mountain. Bajie wants to be lazy and sleep, and makes up lies to deceive people, but Wukong, who has turned into a bug, hears everything and exposes his lies to his face. Bajie has to explore the way again. Silver, one of the two monsters

The King of Horns led the demons to patrol the cave and captured Bajie.

Chapter 33: The outsiders lost their true nature, and the original spirit helped the original heart
The King of Silver Horns turned into a Taoist priest lying on the road with a broken leg, and Tang Seng asked Wukong to carry him on his back. The demon sent three mountains to press Wukong down and took Tang Seng and Sha Seng into the cave. The land god, mountain gods, etc. moved the mountains away, allowing Wukong to escape. Wukong turned into an old Taoist priest, and with the help of Prince Nezha, he replaced the demon's real gourd with a fake gourd.

Chapter 34: The Demon King cleverly trapped the monkey, and the Great Sage Tengna cheated the treasure
Wukong turned into an old demon and entered the cave. The hung Bajie knew that he had escaped. The King of Silver Horns fought with Wukong. Wukong threw out the golden rope he got from the old demon and tied up his opponent. The King of Silver Horns recited the rope loosening spell to free himself, and tied up Wukong with the rope instead. Wukong turned into a steel file, cut the rope and escaped. He turned into a little demon and stole the golden rope. The Silver Horned King put Wukong in a gourd. Wukong tricked the demon into opening the gourd, took the opportunity to escape, sneaked into the cave, and stole the gourd

Chapter 35: The heretic used his power to bully the righteous, and the monkey got the treasure to defeat the evil demon
The heretic used his power to bully the righteous, and the monkey got the treasure to defeat the evil demon. The Silver Horned King was put into the gourd by Wukong, and turned into water in an instant. The Golden Horned King used a fan to fan a raging fire to defeat Wukong. Wukong went into the cave and stole the bottle and fan. He put the old demon into the bottle. Taishang Laojun said that he was entrusted by Guanyin to let the boy turn into two demons to test Tang Monk and his disciples. The two boys resurrected and returned to heaven.

Chapter 36: The monkey was in a state of confusion, and the moon was bright after breaking through the side door
Arriving at a dilapidated temple, the four masters and disciples were enjoying the moon in the courtyard. Tang Monk was homesick, and Wukong used the moon as a metaphor to point out to him the truth that "it is easy to see the Buddha in the sky, and it is also easy to return to the old fields". Tang Monk understood and was full of joy. Bajie and Sha Seng watched the moon and gained something from the Buddhist principles.

Chapter 37: The Ghost King Visited Tang Sanzang at Night, Wukong Divinely Leaded a Baby
Tang Sanzang came in a dream and claimed to be the king of the Black Chicken Kingdom. Three years ago, he was pushed into the well in the Imperial Garden by a Taoist priest and killed. The Taoist priest became the king and usurped the throne. He also gave Tang Sanzang a jade seal as a token to inform his biological prince. Tang Sanzang woke up from his dream, but there was a jade seal under the steps. Wukong turned into a white rabbit and led the prince who went out of the city to hunt into the temple. He turned into a dwarf and told the prince about his father's affairs and asked him to go back to verify with his mother.

Chapter 38: The baby asked his mother to know the right and wrong, and Jinmu Sanxuan saw the true and false
After verification, the queen mother and the prince confirmed that the current king was transformed by a demon. Wukong was in the Imperial Garden and found a buried well under the banana tree. Bajie went down the well and got the king's body and carried it back to the temple. He also instigated his master to recite the spell to force Wukong to heal the dead.

Chapter 39: A golden pill is obtained in heaven, and the former master is reborn in the world in three years
Wukong asked Taishang Laojun for a pill to revive the king. The fake king was terrified and turned into Tang Monk, but he was discovered because he could not recite the spell to tighten the hoop. Manjusri Bodhisattva told Wukong that the king had immersed him in the Imperial River for three days, so he sent a rider to immerse the king for a year to avenge the previous hatred.

Chapter 40: The baby's play turned the Zen heart into confusion, and the monkey and horse returned to the wood mother with swords
Red Boy used the wind to scare Tang Monk away. Wukong learned that Red Boy was the son of Bull Demon King, his sworn brother five hundred years ago, and wanted to use this relationship to ask him to return his master.

Chapter 41: The monkey was defeated by fire, and the wood mother was captured by the devil
Red Boy did not believe what Wukong said, and sprayed fireworks from his mouth and nose to burn Wukong and Bajie. The brothers of the Dragon King were invited to spray water at Red Boy, but Wukong, who was covered in fireworks, was almost killed. Bajie went to ask Guanyin, but was tricked into the cave by the monster pretending to be Guanyin.

Chapter 42: The Great Sage worshipped the South Sea diligently, and Guanyin bound Red Boy with kindness
Wukong turned into the Bull Demon King and was asked by Red Boy about his flaws. He flew into the South Sea with his somersault cloud and asked Guanyin to subdue Red Boy.

Chapter 43: The Black River Monster Captured the Monk, and the Western Dragon Son Captured the Crocodile
The monster in the Black River turned into a boatman and took Tang Monk and Bajie to the bottom of the water. Sha Seng dived to fight the monster, but could not win. Wukong asked the Dragon King for the crime. The Dragon King ordered Prince Moang to go and subdue it.

Chapter 44: The Dharmakaya Yuanyun Meets the Car Power, and the Heart is Right and the Demons Pass the Spine Pass
He traveled to Chechi Kingdom. The king promoted Taoism and destroyed Buddhism, and the monks were punished to do hard labor. Wukong supervised the Taoist priests and let the monks go. He also woke up Bajie and Sha Seng, blew the wind to disperse the Taoist priests, pushed down the statues in the temple, and transformed into the Three Pure Ones to eat the offerings.

Chapter 45: The Great Sage Leaves His Name in the Three Pure Ones Temple, and the Monkey King of Chechi Kingdom Shows His Dharma
The Taoist priests worshiped the three as the descended Three Pure Ones, asking for water. The three gave urine to them and flew back on the clouds. The three immortals reported to the king that Wukong and others had killed the Taoist priests and pretended to be the Three Pure Ones. The king ordered Tang Seng and others to compete with the three immortals in praying for rain. The Great Immortal Huli first went up to the altar to perform magic, summoning the gods of wind, cloud, fog and the four sea dragon kings, but was blocked by Wukong's magic power, and no rain fell. Wukong went up to the altar, and there was a strong wind and thunder, and heavy rain.

Chapter 46: The heretics bully the righteous Dharma, and the monkey shows his holiness to eliminate all evil
Huli and Tang Seng each meditated on a high platform. Huli transformed into a stink bug to bite Tang Seng, Wujia transformed into a centipede to bite Huli the Great Immortal, causing him to fall; betting on guessing what was in the cabinet, betting on beheading, disembowelment, and bathing in a frying pan, etc.: Due to Wukong's tricks, the three great immortals all lost.

Chapter 47: The Holy Monk blocked the Tongtian River at night, Jinmu showed mercy and saved the child
The 800-mile Tongtian River was ahead. The four of them stayed overnight at an old man's house in a village by the river. They heard that there was a King Lugan in this place who was used to giving sweet rain, but he had to eat a pair of boys and girls every year. This year, it was his turn to eat his daughter and his brother's son. Wukong transformed into a boy and asked Bajie to transform into a girl, waiting for the monster in the temple.

Chapter 48: The demon made cold winds and heavy snow, and the monk thought of worshipping Buddha and stepped on the ice
The monster was raked by Bajie and had two fish scales removed, and fled back to the water palace. The monster froze the river surface. It lured Tang Seng to cross the river on ice, causing him to fall into the water. It was hidden in a stone box behind the palace. Bajie, Sha Seng, Bai Ma and Wukong gather together and return to the village.

Chapter 49: Sanzang's house sinks in disaster, Guanyin rescues and finds fish basket
Bajie and Sha Seng lead the monster out of the water, Wukong swings his stick and hits it, the monster dives into the water and does not come out. Guanyin is invited by Wukong to subdue the monster, saying that the monster is a goldfish in her pond that has escaped and turned into a spirit. The old turtle in the river carries Tang Seng and his disciples across the river, and asks Tang Seng to go to the West to ask the Buddha about his future.

Chapter 50: Love and lust lead to sexual confusion, and he encounters the devil in a daze
Wukong draws a circle with his golden hoop to stop the devil, and asks Tang Seng and others to sit in the circle, and then goes to beg for food. Tang Seng and the other two can't wait, so they go out of the circle and walk to the house in front, and mistakenly enter the magic cave of the one-horned king. Wukong rushes to fight with the devil, but the devil throws a circle and puts the golden hoop away.

Chapter 51: The Monkey King has used all kinds of tricks in vain, but water and fire are useless and it is difficult to refine the demon. Wukong went to heaven to investigate the origin of the monster, but to no avail. He invited the father and son of the Heavenly King of the Pagoda, the God of Fire, the God of the Yellow River, etc. to help him in the battle, but he failed to win. Wukong was angry and used his hair to transform into thirty or fifty little monkeys, but they were trapped again. Wukong turned into a fly and flew into the cave, picked up the golden hoop and beat them all the way out.

Chapter 52: Wukong made a big fuss in the Golden Dou Cave, Tathagata hinted at the protagonist
Wukong turned into a cricket and entered the cave, took out the weapons that the gods had been trapped, and was trapped by the monster again. Tathagata Buddha sent the Eighteen Arhats, but they were also defeated by the monster. Yi Luofa said that Tathagata had indicated to ask Taishang Laojun for the method of subduing monsters. Wukong invited Laojun and used a palm fan to show the three forms of the monster. It turned out to be Laojun's mount, the green bull, and the hoop was Laojun's diamond cutter.

Chapter 53: Zen Master Eats Food and Gets Pregnant; Huang Po Carries Water to Get Rid of the Evil Fetus
Tang Seng and Bajie got pregnant after drinking river water. Wukong went to ask for the abortion spring water. Ruyi Zhenxian was angry because his nephew Red Boy was born by Wukong. Wukong taught Sha Seng to take the spring water while he was luring Zhenxian away. Tang Seng and Bajie drank the water to get rid of the fetus.

Chapter 54: Dharma Nature Comes to the West and Meets the Country of Women; The Monkey King Plans to Escape from the Fireworks
Arriving at the gate of the capital, the group was received by a female official in the inn. The queen wanted to marry Tang Seng. Wukong asked Tang Seng to pretend to agree. The four entered the city. The queen hosted a banquet in the palace. After the banquet, she exchanged the pass and sent the three disciples to the West. Tang Seng invited the queen to ride the dragon carriage out of the city to see off the three disciples. Taking the opportunity, he and the three disciples went to the West together. Suddenly, a woman flashed by the side of the road and took Tang Seng away with the wind.

Chapter 55: Sexual Evil Plays with Tang Sanzang, and the Righteous Practice Keeps the Body Indestructible
The three disciples rushed to a high mountain and saw a cave in the mountain. Wukong transformed into a peak and entered a cave. It was just when a female demon teased Tang Sanzang. They fought and were stung on the head. Bajie was stung on the mouth. Guanyin asked Wukong to ask the god Angrixinggong to heal Bajie and Wukong's injuries. She also showed her original form of a big rooster, which scared the monster to death. It turned out to be a female scorpion that had become a spirit.

Chapter 56: The God Kills the Bandits, and the Taoist Lets Go of the Monkey King
Tang Sanzang was hung on a tree by a group of robbers. Wukong rescued Tang Sanzang and killed two of them. That night, he stayed at an old man's house. The old man's son and the robbers found Wukong and wanted to steal his money and take revenge. The old man reported the news, and the master and his disciples escaped. The robbers chased them and were beaten to death and injured by Wukong. The old man's son was also beheaded. The monk was shocked and first recited the tight hoop curse, which made Wukong in unbearable pain, and then drove him away.

Chapter 57 The real monk complained at Luojia Mountain, and the fake monkey king copied the text in the water curtain cave
Wukong went to see Guanyin and was detained. The fake Wukong knocked down Tang Monk and snatched the bundle. He read the document in the bundle at Huaguo Mountain and claimed that he would go to the west to get the scriptures. When Sha Seng saw it, he went to the South China Sea to pay homage to Guanyin. Suddenly he saw Wukong beside him, so he drew his stick and beat him, and told Guanyin what he saw. Guanyin sent Wukong and Sha Seng to Huaguo Mountain together.

Chapter 58 Two minds disturbed the world, and it was difficult to cultivate true nirvana with one body
Wukong was angry when he saw the fake Wukong, and the two dance sticks fought fiercely in the air, and it was difficult to tell the real from the fake. Tathagata recognized the fake Wukong as the six-eared monkey and made him show his original body. Wukong beat him to death with a stick, and was sent back to Tang Monk by Guanyin.

Chapter 59: Tang Sanzang's Road Blocked by the Flaming Mountain, Sun Xingzhe Borrows the Banana Fan
The Flaming Mountain blocked the road ahead, and Wukong borrowed the fan from the Bull Demon King's wife, Rakshasa. Because her son Red Boy was subdued by Wukong, Rakshasa fanned Wukong to Lingji Bodhisattva 50,000 miles away. Wukong got the Wind-Fixing Pill and went to fight again, but was fanned to the ground; then he turned into a worm and flew into the cave, flew into the tea, and was drunk by the Rakshasa, and churned in her stomach. Rakshasa had to lend the fan to Wukong. Wukong kept fanning the fire, and then realized that the fan was fake.

Chapter 60: Bull Demon King Stops Fighting and Goes to the Banquet, Sun Xingzhe Borrows the Banana Fan
Wukong went to Jilei Mountain to find the Bull Demon King who married the Jade-faced Princess to borrow the fan; the Bull Demon King was invited to the banquet. Wukong stole the golden-eyed beast that Bull Demon King rode on, and transformed into Bull Demon King to go to Banana Cave, where he tricked the real fan into his hand. He enlarged the fan according to the method taught by the Rakshasa woman. But it would not shrink. Bull Demon King lost the golden-eyed beast and hurried back to Banana Cave.

Chapter 61 Zhu Bajie helped to defeat the demon king, and Sun Xingzhe adjusted the banana fan three times

Bull Demon King transformed into Bajie, took over the fixed fan, and showed three phases to fight Wukong. With the help of the guardian gods, Bull Demon King was defeated. Zhu Jin and Zhu Gang and the heavenly soldiers and generals subdued Bull Demon King. Wukong used the treasure fan handed over by the Rakshasa woman to put out the mountain fire, and the master and apprentice crossed the Flame Mountain.

Chapter 62 Cleansing the dirt and cleansing the heart only requires sweeping the pagoda, and binding the demon and returning to the right path is self-cultivation
The four followed the monks in chains to the Jinguang Temple. Wukong learned that Ye Fangxiaguang’s treasure was the Nine-headed Insect Thief, the son-in-law of the Dragon King, and was entrusted by the king to capture the monster and take the treasure.

Chapter 63: Two monks fight monsters in Dragon Palace, and the saints get treasures after eliminating evil.
The monster is a giant nine-headed bird. Wukong defeats the monster with the help of Erlang Shen and the Six Saints of Meishan, and gets the treasure of the pagoda by trickery.

Chapter 64: Wukong works hard at Thorn Ridge, and Sanzang talks about poetry at Muxian Temple.
Bajie clears the way and walks to Thorn Ridge, where an old man who claims to be the land of Thorn Ridge turns into a dark wind and takes Tang Monk away. The old man and the other three old men are the spirits of cypress, juniper, bamboo, and pine. The four old men spread the word that Tang Monk is the master of Buddha. Fairy Xing comes to marry Tang Monk. The disciples come to find him, and the tree spirit turns into trees. Bajie knocks down all the trees.

Chapter 65: Demons pretend to be Little Leiyin, all four people suffer great disasters
Tang Monk enters the "Leiyin Temple" to worship Buddha, and is put into the golden cymbal with Wukong, Bajie, and Sha Monk. Jie Di goes to heaven to invite the star gods, and Kang Jinlong uses his horn to drill through the seam of the cymbal to rescue Wukong. Wukong breaks the golden cymbal, and the old demon hurriedly puts all the gods into the sling bag. In the middle of the night, Wukong lets go of his master, and sings with his brother and the gods. The demon chases out and pretends to be Tang Monk and his disciples and the gods. Wukong escapes and asks the Zhenwu Emperor of Wudang Mountain to rescue him.

Chapter 66: All gods suffer from poisonous hands, Maitreya binds demons
The five dragons, turtles and snakes sent by Zhenwu, as well as Prince Xiao Zhang of Xuyi Mountain and the four great generals, put all the demons into the sling bag. When Wukong is in misery, Maitreya Buddha suddenly descends and says that the monster is the yellow-browed boy who is in charge of the chimes and has become a demon. Wukong followed Maitreya's plan and got into the monster's belly and tossed it around. Maitreya put the monster into his bag.

Chapter 67: Saving Tuo Luo's Zen nature is stable and getting rid of filth and becoming pure in Taoism
A python became a demon in Qijue Mountain and Wukong took advantage of its mouth to swallow it and got into its belly and stabbed the golden hoop out of its back. The monster died in the soil. Bajie turned into a giant pig and pushed along Xishi Road. Tang Seng and his party crossed Qijue Mountain.

Chapter 68: Tang Seng in Zhuzi Country discusses his previous life and Sun Xingzhe breaks his arm three times
The master and his disciples entered Zhuzi Country. The king was ill and sought medical treatment. The officials followed Bajie's advice and asked Wukong to come to court to treat the king.

Chapter 69: Heart Master Makes Medicine at Night, Discussing Demons at the King’s Banquet
Discussing Demons Guowu was cured by Wukong, who said that the root of the disease was because the demon Sai Taisui from Qilin Mountain abducted the Queen Jinsheng on the Dragon Boat Festival three years ago. While talking, the demon suddenly appeared, and Wukong asked Bajie and Sha Seng to protect him, and he jumped into Xiangjiang River.

Chapter 70: Demon Treasures Release Smoke, Sand and Fire, Wukong’s Plan to Steal the Purple Gold Bell
Wukong drove away the vanguard sent by Sai Taisui, killed a little demon who had exchanged himself for a red robe to issue a challenge, and took his body back to the country. The king gave Wukong the gold string that the queen had worn as a token. Wukong transformed into the little demon who was killed and went into the mountain and cave to serve, and handed the treasure string to the queen, and asked her to trick the three golden bells that the monster used to release smoke, sand and fire. Just as he was about to steal them, he alarmed the monster, so he had to drop the golden bells and hide in the form of a fly.

Chapter 71: The Monkey King Uses a Fake Name to Subdue the Monster, Guanyin Appears to Subdue the Demon King
Wukong tricked the monster into giving him the Golden Bell, and sneaked out of the cave to challenge him, leading the monster out. He used the bell to shake out smoke, sand, and fire, leaving the monster cornered. Guanyin sprinkled nectar to put out the fire, and said that the monster was her mount, the Golden Haired Lion, who came here to separate the king's phoenix and his wife in order to avenge the king's shooting of the children of the Peacock King Bodhisattva.

Chapter 72: The Seven Emotions in the Silk Cave Bewilder the Original, and the Bajie Forgets His Form in the Washing Spring
The seven female demons in the Silk Cave hung Tang Monk, who came in to beg for food, on the beams of the house, and silk ropes emerged from their navels, covering the gate of the village. Wukong turned into a fly and saw the seven women bathing in the hot spring next to the nunnery, so he turned into a hungry eagle and took away their clothes. Bajie went into the water and turned into a catfish, darting around, then revealed his true form, raised his rake and started to build. The women tripped Bajie and brought him back to the cave. Wukong used his hair to transform into many birds, killed the poisonous insects guarding the cave, and rescued Tang Seng. The seven women had already escaped.

Chapter 73: Love caused by old hatreds caused disasters and poisons. The heart master was fortunately broken by the devil.
The seven female demons went to their senior brother's Taoist temple for refuge. When they saw Tang Seng and others coming, they secretly asked the Taoist priest to avenge them. The Taoist priest poisoned Tang Seng, Jie and Sha Seng with poisoned tea. Wukong broke through the spider web and killed the original body of the seven female demons, a big spider. The Taoist priest's dry eyes under his ribs emitted golden light and covered Wukong. Wukong fought with them. According to what Lishan Laomu said, he invited Vilambo Bodhisattva to break the golden light with a golden needle, entered the temple to save Tang Seng and the other two, and took away the original body of the Taoist priest, a big centipede.

Chapter 74: Chang Geng reported that the demon was cruel. The walker performed transformation.
Taibai Jinxing said that the three demon kings in the mountain were very powerful. Wukong turned into a little demon and claimed that Sun Wukong was coming to kill the demons. The demons were scared out of their wits and left in a hurry.

Chapter 75: The Monkey King Drills Through the Yin and Yang Acupoints, the Demon King Returns to the True Dao
Wukong entered the cave and saw the Lion Monster, the Elephant Monster and the Peng Monster, but was accidentally seen through by the Peng Monster and tied up and put into the treasure bottle. Fire, snakes and fire dragons appeared in the bottle one after another. He quickly pulled out the life-saving hair given by Guanyin and turned it into a drill to drill through the bottom of the bottle and was swallowed by the lion monster. The lion monster drank medicinal wine to poison Wukong. Wu Wan drank and went crazy, torturing the lion monster to death.

Chapter 76: The Mind and Spirit Reside, the Demon Returns to Nature, the Wood Mother and the Monster Body Return to the True Dao
Wukong forced the lion monster to agree to send Tang Monk across the mountain. The elephant monster stopped him and rolled away Bajie with his trunk, and rolled Wukong. Wukong poked his nostrils with a stick and was released. He then took the elephant's trunk and pulled him back, forcing him to agree to let Tang Monk pass. The three demons devised a plan to stop the three disciples in the city ahead and fight them. The demons took the opportunity to snatch the monk into the city.

Chapter 77: Demons deceive their nature and worship the truth as one body
Bajie was bitten by a monster, Sha Seng was rolled up by an elephant, Wukong tried to escape with his somersault cloud, but was caught by the Peng monster. When the three monsters steamed the master and his disciples in a cage, Wukong escaped and rescued Tang Seng and others, but the demon noticed and captured Tang Seng and others again. Wukong prayed to the Tathagata, who ordered Manjusri and Samantabhadra to be the Bodhisattvas.

They subdued the blue lion and the white elephant they rode on. Tathagata made the Peng monster land on his head and revealed his original form.

Chapter 78: Monk pitying his son and sending the Yin God to the Golden Palace to recognize the demon and talk about morality
In the city ahead, each household has a goose cage with a child in front of it. The postmaster said that the king was greedy for the beautiful woman offered by the Taoist priest and became weak, and he also heard from the Taoist priest that he wanted to use more than a thousand children's hearts and livers as medicine. Wukong recognized that the Taoist priest was a demon and ordered the gods to hide the goose cage. He also heard from the Taoist priest that Tang Monk's heart and liver were better than the lost one thousand children's hearts and livers. Wukong turned into Tang Monk and was taken to the court by the warriors.

Chapter 79: Seeking a cave to capture the demon and meeting Lao Shou, the current ruler saved the baby
Wukong cut open his chest and abdomen, but he was missing the black heart that Taoist priest wanted, and revealed his original form and defeated the Taoist priest. The demon Taoist priest turned into a cold light and flew east, and was covered by the longevity star in the air. The demon Taoist shows his original form of the Longevity Star and riding a white deer. Wukong kills the fox that has transformed into a beautiful woman and returns to the city to order the gods to send the child back.

Chapter 80: The girl Yuyang seeks a spouse, the monkey protects his master and identifies the demon
Wukong sees the evil spirit in the black pine forest in the mountain and advises Tang Seng not to save the demon girl tied to the tree. Tang Seng does not listen and takes the girl to the Chanlin Temple. The old lama in the temple invites the master and his disciples to enter and leads seventy or eighty young lamas to meet.

Chapter 81: The monkey in Zhenhai Temple knows the monster, the three people in the black pine forest look for a master
Wukong listens to the monks saying that there is a demon here that hurts people. At night, he turns into a young monk. A beautiful woman comes to seduce him, so he shows his original form and beats him with a stick. The woman takes Tang Seng away. The mountain god and the land god kneel down to report that the demon in the bottomless cave of Xiankong Mountain has taken Tang Seng away. Wukong asks Bajie to explore the way in the mountain

Chapter 82: The Fairy Seeks Yang, the Spirit Protects the Way
Bajie finds out that the demon and Tang Monk are getting married in the evening. Tang Monk uses Wukong's trick to invite the demon into the back garden, and picks the red peach that Wukong has transformed into and offers it to the demon. Wukong enters the demon's stomach, forcing the demon to send Tang Monk out of the cave.

Chapter 83: The Monkey King Recognizes the Pill Head, the Fairy Returns to Her Original Nature
The demon comes out of the cave and transforms into a flowery shoe as a substitute to resist the three disciples, and takes Tang Monk back into the cave. Wukong finds the tablets of the father and brother, the Heavenly King of the Tower and Nezha, that the demon offers, and is overjoyed. He takes the tablets to heaven, first reports to the Jade Emperor that the Heavenly King allowed the female demon to harm people, and then follows Venus to the Heavenly King's Palace. The Heavenly King and his son follow Wukong down to heaven. The demon is a rat spirit that was once subdued by the Heavenly King and his son and worshipped as his father. When he sees Nezha, he kowtows and begs for his life.

Chapter 84: The Difficult to Destroy the Great Enlightenment of the Dharma King, the True Body of the Natural
The king of the Dharma King is obsessed with killing monks. Wukong took advantage of the night to fly into the city on a cloud, turned into a moth and flew into an inn, took away the clothes of the guests, and then flew out of the city on a cloud. The master and his disciples arrived at the inn and slept in a large wooden cabinet. The waiter in the inn heard that Wukong had a lot of silver, and he teamed up with the thieves to carry the cabinet out of the city. The soldiers took back the cabinet. Wukong sent Xiao Wukong and shaved the king, concubines and officials into baldness.

Chapter 85: The Monkey King is Jealous of the Wood Mother and the Demon Lord Plans to Swallow Zen
The king and his ministers said that they would no longer kill monks. The master and his disciples jumped out of the cabinet and exchanged the pass. When they reached a high mountain, Bajie fought with the monster and won. The monster used three little monsters to become his substitutes and fought against the three disciples. He took the opportunity to capture Tang Monk. Wukong was shocked when he saw his master.

Chapter 86: The Wood Mother Assisted the Monster and Jin Gong Performed a Magic to Eliminate the Demon
Bajie broke the door of the monster cave. The monster threw out Tang Monk's head made of tree roots, but was seen through by Wukong. He threw out a real head again to deceive the three disciples. Wukong and Bajie were determined to take revenge and fought the monster. Wukong suddenly turned into a sleepy bug, making the monsters fall asleep. He went to the back garden to untie his master and went into the cave again to tie up the monster. Bajie killed it with a rake, and it turned out to be a leopard spirit.

Chapter 87 Fengxian County braved the sky to stop the rain, Sun Dasheng persuaded people to do good and bring rain
The officials of Fengxian County posted a reward to pray for rain to end the long drought. It turned out that the county magistrate did not respect the sky, so he was punished by the disaster. Wukong persuaded the county magistrate to return to Buddhism, and went to the sky to visit Jiutian Yingyuan Tianzun, borrowed the gods of thunder, lightning, and rain, and brought three feet of rain. The county magistrate built a shrine for the four people.

Chapter 88 Zen came to Yuhua to perform magic, and the monkey and the wood mother gave disciples
Arriving at Yuhua City in Tianzhu, the three disciples demonstrated their skills to the three princes who came to find them, and subdued them. Yuhua King begged Wukong and the other two to accept the three sons as disciples, and borrowed the weapons of the three to make them for the princes. The three weapons shone brilliantly at night in the workshop, and were seen and taken away by the monsters in the nearby Tiger Mouth Cave.

Chapter 89: The Yellow Lion Demon Fakes a Nail-Pallet Banquet, and the Gold, Wood and Earth Plans to Make Trouble at Leopard Head Mountain
Wukong went into the mountain to investigate and learned that the demon king wanted to buy pigs and sheep. In order to obtain the weapons, he and Bajie became two little demons, and asked Sha Seng to pretend to be a pig and sheep dealer. The three entered the cave, each grabbed a weapon, and fought while walking. The demon king, the Yellow Lion Monster, went to the Panhuan Cave in Zhujie Mountain to ask for help from his ancestor, the Nine-Headed Lion. The ancestor led the lion monsters to the city.

Chapter 90: The Master and the Lion Learned from Each Other, and the Thief Entangled the Zen and the Nine Spirits
The Nine-Headed Lion carried away Tang Monk and Yuhua Wang and his son, and took Bajie with him. Wukong was also carried into the cave. Wukong killed the little demon who was guarding him and escaped. According to the land god, he visited the master of the Nine-Headed Lion, Taiyi Tianzun. Tianzun subdued the Nine-Headed Lion. The prince learned martial arts from Wukong and the other two.

Chapter 91: Lantern Festival in Jinping Prefecture, Tang Monk’s Confession in Xuanying Cave
The master and his disciples stayed in Ciyun Temple in Jinping Prefecture and followed the monks into the city to watch the lanterns. Suddenly, three Buddhas transformed by monsters appeared in the sky and took Tang Monk away. Wukong was no match for the three monsters and told Bajie and Sha Monk that the three monsters looked like three rhinoceroses transformed into spirits.

Chapter 92: Three monks fought in Qinglong Mountain, four stars captured the rhinoceros monster
Bajie and Sha Monk were captured one after another. Wukong went to heaven to invite the four stars, Jiaomu Jiao, Doumu Xie, Kuimu Lang and Jingmu An, to subdue the monster, and the three monsters fled. All the way to the Western Ocean. The Dragon Prince took one rhinoceros, Jingxing showed his original form and bit one rhinoceros to death, and the gods captured another rhinoceros.

Chapter 93: Asking about the past in Gegu Garden, meeting the king of Tianzhu
Go forward to "Bujin Zen Temple". The monks said that this was the garden where the Buddha was invited to preach to the lonely elder, and the ground was covered with gold bricks. At night, the temple owner said that a woman who claimed to be the princess of Tianzhu Kingdom had entered the temple last year, and asked Tang Seng to go to the country to inquire. The next day, the master and his disciples entered the city, and a princess who was transformed by a demon was throwing a ball to choose a prince consort, and hit Tang Seng.

Chapter 94 Four Monks Feast in the Imperial Garden One Monster is Happy with Desire
The king issued an order to let Tang Seng and his disciples go to the Imperial Garden to rest and have a meal. On the wedding day, Wukong asked Tang Seng to agree to the marriage. The king signed and sealed the pass and sent the three disciples and four posthouses. Wukong turned into a bee, flew into the court, and landed on Tang Seng's hat.

Chapter 95 Fake and True Form Capture Jade Rabbit True Yin Returns to the Right and Meets Spiritual Yuan
The princess was transformed by a demon, and because she could not defeat Wukong, she went into the cave and was found by Wukong. Taiyin Xingjun said that it was the Jade Rabbit in the Moon Palace and took it back. The king ordered a painting of Tang Sanzang and his three disciples’ true faces for worship.

Chapter 96: Mr. Kou is happy to entertain the monks, and Elder Tang is not greedy for wealth and honor
The master and his disciples entered another city and went to Mr. Kou’s house, who liked to offer food to monks. Tang Sanzang finished offering food to the monks, and Mr. Kou sent Tang Sanzang and his disciples off and returned in tears.

Chapter 97: The paid foreign guard was stung by the devil, and the holy ghost saved the original
The robbers broke into Kou’s house at night and kicked Mr. Kou to death. His wife went to the government to falsely accuse Tang Sanzang and his entourage. Wukong tied up the robbers. The master and his disciples wanted to return the property to Kou’s house, but were taken into the city by the soldiers. At five o’clock in the morning, Wukong turned into a grasshopper and flew into Kou’s house. He stung the coffin and pretended to be Mr. Kou’s soul to ask his wife to withdraw the lawsuit; he also flew into the governor’s house and pretended to be the soul of his uncle, ordering the release of Tang Sanzang and his entourage. At dawn, a foot stretched out from the air, filling the county hall, and ordered all officials to release Tang Seng immediately. The master and his disciples were released, and Wukong went straight to Senluo Hall to retrieve the soul of Kou Yuanwai, bringing him back to life.

Chapter 98: The monkey is tamed and the horse is tamed, then the shell is shed. After the merit is accomplished, the true nature is seen
He arrived at Yuzhen Temple and was greeted by the Golden Summit Immortal. The next morning, the four people climbed Lingshan Mountain. They met a big river. Tang Seng slipped and fell into the water, and his mortal body was shed and he became a corpse in the water. The group went up the mountain to the Leiyin Temple of the Tathagata Buddha and paid homage to the Tathagata. Anan and Jiaye were ordered by the Tathagata to retrieve the Buddhist scriptures, but they took the opportunity to ask for gifts, which Tang Seng did not prepare, and got the wordless scriptures. Tang Seng came to ask for Buddha again, and Anan and Jiaye received Tang Seng's purple gold bowl before they passed on the true scriptures.

Chapter 99: After the 99th number is completed, the demons are destroyed; after the 33rd number is completed, the path returns to its roots

Avalokitesvara Bodhisattva checked the disasters suffered by the monk and found that there was still one missing from the 99th number of 81, so he ordered Jie Di to give him another disaster. The eight great Vajra who sent the four monks received the order of Avalokitesvara, and then the four monks who were flying in the clouds fell to the west bank of Tongtian River. The old turtle carried the four monks across the river, but because Tang Monk forgot to ask Tathagata about the matter he entrusted to him, he threw the four masters and disciples and the horses into the water. The demons made a fuss to seize the scriptures but failed. After dawn, the people of the village saw Tang Monk and his disciples return and entertained them warmly. At three o'clock in the night, the masters and disciples left.

Chapter 100: Going back to the East, the Five Saints became real

The four monks returned to Chang'an and were welcomed by Emperor Taizong of Tang and the officials. The next day, Taizong went to court and wrote "Preface to the Holy Teaching" to thank Tang Monk for his contribution to obtaining the scriptures. He also accepted Xiao Yu's proposal and invited Tang Monk to go to Yanta Temple to perform the method of surging scriptures. Tang Monk took the sutra on stage, and suddenly heard the call of the Eight Vajra, and flew to the West. Tathagata appointed Tang Monk as Sandalwood Merit Buddha, Sun Wukong as Fighting Buddha, Zhu Bajie as Altar Cleansing Envoy, Sha Monk as Golden Body Arhat, and White Dragon Horse as Eight Heavenly Dragon Horses.