Just a rest day in my garden.
Between shari'a, tariqat, essence and ma'rifat, the four are not to be separated, but must be combined in one time, one place and one deed.
Even if separated, it is only as term ilmiyah, so that we can distinguish, and so we do not want with one just like the Shari'a, without requiring tariqat, essence and ma'rifat. Shari'a is deed, tariqat is journey, the essence of that purpose and ma'rifat it residence.
It purifies his body from unclean aini and hukmi as a condition for shah charity, shah used, shah sold and lain2. The tariqat purifies his heart from the unclean ghafla and the worldly khatar, as a condition of acceptance of charity, undamaged amak, faces of heart and qasad of heart to God, away from self-destructive relationship with God etc.
It purifies its rukh from the unclean of the will and the desire besides Allah, from the memory and the view other than Allah in every deed and behavior, not the fainting of heart but to Allah.a, the nature sanctifies the self-conscious form, so that there is no self-consciousness, heart and rukhnya than in the form of haq is Allah swt.
The Shari'a sees his body, the tariqat sees his heart, it sees the nature of himself and ma, it sees his origin, which is his secret
The Shari'a walks with his lust, seeing God's rest and prohibition, in order to get a reward from God for doing or leaving. The tariqat goes with his adab and khimatnya to Allah, because visible affection (ikhsan) Allah to him. It goes with His kun, for lack of power and effort. Ma'rifat it walks himself with himself, because there is no form other than Himself, after being fixed resam form (insan) in the form of ahadit zdat Him (Allah swt)