Portraits of the Long Neck Karen

The coils resemble a dragon and were meant to symbolically and/or perhaps literally protect the wearer from tiger bites.

Necessity remains the mother of invention.

Women of the ethnic Kariang sub group are also known as the Padung, Kayan, or Long Neck Karen. Several groups of families have fled Myanmar to Thailand & elsewhere for political and socio-economic reasons.Girls first start to wear rings when they are very young. Over the years as the child grows the coils are replaced and refitted accordingly as they mature.

The weight of the brass pushes the collar bone down and compresses the rib cage. These coils give the impression that the arms are longer and the neck has been elongated. If this were true it would mean instant death to the bearer of the coil.

The brass ring is seldom removed. After many years, the coils become a natural part of their body as well as a source of beauty.

You can see that the women take great pride in their appearance.

The coils resemble a dragon and were meant to symbolically and/or perhaps literally protect the wearer from tiger bites. Necessity remains the mother of invention.

Tigers still roam the area around the Golden Triangle and local hill tribes fear & respect them.

Due to the tiger's shrinking habitat it means that encounters with humans will only increase until there are no more left.

Over the few decades, due to conflict with the military regime in Burma, many Kayan people fled to the border area of Thailand. Refugees have a dubious status under the strict Thai immigration laws. Among all the various refugee camps on the border, Long Neck villages became a revenue generating tourist attraction and did not require the financial assistance that other refugee camps in the area did.

Critics claim these villages are nothing more than human zoos. I've had a couple of opportunities to visit these "Long Neck Villages" during visits to the Golden Triangle over the last 20 years I've lived in Thailand. These images were taken during the 2010 Bangkok riots.

My wife & I escaped for a few days and headed up to the northern province of Chiang Rai while Bangkok burned and smoldered. We rented a car & spent the day exploring what Chiang Rai. Our last stop was a "Long Neck Karen" village near the Burmese border.

The Karen people from the Kayan state make up to 7% of the overall population in modern day there. The total population of all Karen people in Thailand number around 400,000.

There are a couple of thousand registered "Kariang" villages. Of those, there are only a hand full of Long Neck variety and those villages are scattered widely along the border.

There is a set price per person or per bus load depending on the exact location and arrangements made by those overseeing the operation. The villages are usually set off from the main road. There is an entrance / admission fee paid by the driver to the local agent.

This is usually calculated and included in the price of the tour and many tourists are unaware that they were even required to pay an entrance fee to gain access to the village. Tourists can then walk through the village, attempt to communicate with the women, purchase souvenirs and take photographs.

Some of the women were able to speak a little bit of Thai so I was able to chat with them a bit. The Kayan women are friendly and become even friendlier if you purchase souvenirs from them.

They weave their own textiles and they have silk, purses, jewelry and even pieces of the brass coil they wrap around their necks available for sale.

They sell the items for a few dollars a piece. The vendors were nowhere near as aggressive as the markets in the local villages. There are many other hill tribes in the area with different languages, customs and culture.

As we were leaving the village and preparing for another mini-van from hell return to Chiang Rai I ran into this character.

These villages are located about an hour or so north of Chiang Rai along the Myanmar border.

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