Rumi school of thought

At times my state resembles sleep: a misguided person may think it is sleep.
Know that my eyes are asleep, (but) my heart is awake: know that my (seemingly) inactive form is (really) in action.
The Prophet said, “My eyes sleep, (but) my heart is not asleep to the Lord of created beings.”
Your eyes are awake, and your heart is sunk in slumber; my eyes are asleep, (but) my heart is in (contemplation of) the opening of the door (of Divine grace).
My heart hath five senses other (than the physical): both the worlds (external and spiritual) are the stage (theatre) for the senses of the heart.
Do not regard me from (the standpoint of) your infirmity: to you ’tis night, to me that same night is morning tide.
To you ’tis prison, to me that prison is like a garden: to me the most absolute state of occupation (with the world) has become (a state of spiritual) freedom.
Your feet are in the mud; to me the mud has become roses. You have mourning; I have feasting and drums.
(Whilst) I am dwelling with you in some place on the earth, I am coursing over the seventh sphere (of Heaven). . . .
It’s not that I am seated beside you, ’tis my shadow: my rank is higher than (the reach of) thoughts,
Because I have passed beyond (all) thoughts, and have become a swift traveler outside (the region of) thought.
I am the ruler of thought, not ruled (by it), because the builder is ruler over the building. . . .
In the view of him that has not experienced (it) this is (mere) pretension; in the view of the inhabitants of the (spiritual) horizon, this is the reality.