Miss Fortune ! Travel with me #70.. Saying salam to all of Holy people Al-Masjid an-Nabawi and Kaaba ! (photos + video)

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Journey of life to Khana Kaba in Makkah Saudi Arabia #Journey

exactly earlier than me was khana kaba Makkah and what i felt and went from side to side can’t be explained. I met judicious ones, the orphans and citizens from all walks of life – discussion to each through me become conscious incredible dissimilar. I’ll try my best to figure it up. Life devoid of expect and plan is a long continuation, your knowledge, adventures and predicament interpret into practice. I was lucky by the will of God, for just creature there. attractive a wise man, is it a legend? thoughtful what and who you are functioning tough for can show the way you to a prosperous life. The return came subsequent to loads of encounters and some strokes of destiny. In the end, everything ends up being a self-confrontation. The particulars and measures that we live, hand surrounding as mirrors of our interiority. What happens out there is frequently little to fit our prospect and illusions. Only a unsighted conviction in life itself, information and mysteries can also shock the ghosts of horror, desperation and forgetfulness.
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turned out of country and family, sophisticated bravery, astuteness, friendship and reputation ignoring the warning song that proposed to challenge a core who drank sour medicine of homesickness. Just detection the journey moistened my eyes. The pathway of lack of involvement is the hardest of all. That’s the big excursion. Anyone who completed it there would feel affection for to come back to it, misshapen. It will educate you genuine reality about life. As one grows, so does this emotion to be real meaning. Hard of softie fondness to love, not terror, which is agreed, which fluctuate. An compulsion that expresses what we were and what we previously are. Every selection we make in life, chains or deny this shooting completed. #travel with me

Khana Kaba in Makkah Saudi Arabia is the representation of life’s voyage (exit, #fight and come back). It is a pathway of alteration, the take-over of oneself does not come about only to be recognized, but to discover its indispensable #nature, become a hunter of true, a hunter of reality. even though the excursion we in progress at birth, repeatedly half our middle age when we have a superior responsiveness of life as a method. There have been a prior to and after and in somebody's company it makes it a complete. virtuousness lost on the way to determine that there is overlook and great quantity just one day. Orphans i met, wandered trying to find their place in the world. They wrestle alongside the probability and try to fit into the expected community models.
exhausted of inner war indoors to the big inquiry: what’s the summit if there is emptiness packed in hours, days of disappointment, disappointment and unanticipated changes rennet busting all potential? What’s the summit if you have previously done all your requirements? What else is there other than a duplication? Is there whatever thing out there that is total and countless? There is no reservation that this time we wisdom that the road to the lead is disappearing hidden. You have to leave, deconstruct the personality to go into the guts of a difficulty: Who am I?

For a lot of community the confront is a method of life. For extra a risk, a dread to determine indefinite aspects that may eclipse your in attendance life. The search for answers, the desire to change is confrontation soon. How much truth we can tolerate? What if you get lost the length of the way? What if it is a booby? unadventurous, the frightened, the ” complainer ” and appears lazy. as an alternative of going to love, fear roam. Intent is passed validation. The vigor and fear of person put on the smudge, buried in the brainpower.
The intelligence is skilled at creating illusions or delusions. Play unremittingly duality, which keeps you guessing your decisions. It’s like asking: what you have a preference, a broken down sphere or fake sphere? So are lots of of our feelings uneven or illusive. zero is absolute, zilch is authentic in the brainpower sports event. on the other pass we catch up, mystify, seduce. Can make us see what is not here, become made-up pale, startle or paralyze refuse to go along with provided out of our reassure zones.

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Faced with the courageous of livelihood, going away to holly land consideration me there are five things not to fit into place in change:

1. the whole thing changes and the whole thing split ends.
2. effects do not until the end of time go as we designed so vary your alleyway for superior
3. Life is not at all times flaxen but use what you have and on no account mislay anticipate
4. soreness is division of life, considerate it allows you to hold in your arms pleasure
5. natives are not for all time affectionate and trustworthy but you calculate, you be trustworthy
   

The road to reception, to be familiar with that what is, is, ends up organism more advantageous to the delusions.
What we call reality is just the display that reflects our interiority. Just that every now and then, what we see outer surface we rebuff in ourselves. That is called our darkness and projection. We see in others what we not have, or commend the merits and principles that we undergo turned out, or we be converted into somber to hide indecorous requirements.
The excursion to the hallowed terra firma is for the central you. affluence is on the highway and not on coming. In this run into with ourselves, with our materials and our dragons is the key to perception. Delving confidently into the cataleptic. coming off light on the darkness. on no financial credit to panic your darkness. Do not be fooled by illusions. That’s the expedition of the superman, its a progression to transform by hand into one.

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The road to reception, to be familiar with that what is, is, ends up organism more advantageous to the delusions.
What we call reality is just the display that reflects our interiority. Just that every now and then, what we see outer surface we rebuff in ourselves. That is called our darkness and projection. We see in others what we not have, or commend the merits and principles that we undergo turned out, or we be converted into somber to hide indecorous requirements.
The excursion to the hallowed terra firma is for the central you. affluence is on the highway and not on coming. In this run into with ourselves, with our materials and our dragons is the key to perception. Delving confidently into the cataleptic. coming off light on the darkness. on no financial credit to panic your darkness. Do not be fooled by illusions. That’s the expedition of the superman, its a progression to transform by hand into one.

Being there is the representation of the combination of the fundamentals to accomplish the purest and most noble textile. In our psychological life is about the union of opposites.
– The void behind him the same amount of completeness. – The development of addition is to surround, not delete. every now and then we are very tough on ourselves by challenging the subtraction of all our shortcoming. – The partial is complete, not just the thing. – What can struck us, also raises wakefulness.
When you get there, the first look is tremendously imperative. They say, when you look at the Kaba for the very first time, ask for whatever thing and it will come accurate. Being the criminal i was, i hardened it and sure an adequate amount, every dua i completed came true.

On day two go in the focus of night sit in front and close your eyes. Login to attach with the in attendance moment, the now and here in all its courage. Your face will be peaceful yet materialize from being there a huge passion. Then you will comprehend that speeches, judgment and poignant wells could just muddying this consecrated minute. We use up our lives in the making for the big day, the big encounter or enormous feat of influence. But such exterior consummation is not specified to many, and it must be so. As long as you enjoy single-mindedly in the character of the whole thing you do, that courage will appear from your pains unseen and unknown.
The excursion to khana kaba Makkah misrepresented my standpoint a lot. Life is not a wealth follow, or a trail of adventures but every so often it seems. to a certain extent is stepping expand realization, leave-taking the oppression of ego and implementation what each second brings. recognize that the whole thing fades and dies in us gives us more pure authenticity It reveals the light at the rear the darkness, so often we find it not easy to figure out. You can read about it, heard it from people, see it in cinema but being there is a sentiment and understanding you must practice in human being. It will modify your life, will construct you a enhanced person and planet a superior position

best ever place Masjid Nabawi In Madina Saudi Arabia

One of the two eventual praying quiet places for Muslims. exhausted approximately one week in Madina and had a great sentiment, entertainment and occasion to say prayers and see zayara. extremely suggested for Muslims

Try to vacation this 2nd holy mosque in the globe flanked by middle december to average february, its enhanced occasion to appointment, when u might take pleasure in the mosque from the floors, arches, and towers all was never-ending attractiveness

gorgeous and uncomplicated an adequate quantity of & small luxury like cooling fans and umbrellas. suggest praying outer surface throughout full of activity periods. Zam Zam water is scrumptious. Say your salaams to your prophet (saw) here.

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ZIYAARAT OF THE SACRED QABAR

even though it is allowable to cause to be the Ziyarat previous to or after the Haj, the following course is the best:
• If the Haj is Farz, it is best to make the Ziyarat after implementation the Haj.
• If it is a Nafl Haj Ziyarat completed before or after the Haj will be of the identical worth.
• Those who come within reach of Makkah Mukarramah from the comportment of Madinah Munawwara, i.e. they will first pass Madinah Tayyibah, ought to turn into the Ziyarat before Haj.
• The sightseer must all the time hark back himself that he is not on a festival tour. This is no common visit. He is on a holy expedition and is, therefore, spring to scrutinize all rules, good wishes and etiquettes of the sanctified vacation. He must at no time make a fuss of in any act or dialogue which despoils or detracts from the blessedness and Swab of the holy visit.

THE WAY OF RECITING SALAAM AT THE HOLY RAUDAH (GRAVE) OF THE SEAL OF AMBIYA (PROPHETS), HAZRAT MUHAMMAD MUSTAFA

• After Tahiyatul Musjid, advance to the sanctified Qabr of Rasulullah with much worship, unassuming nature, enthusiasm and high opinion. send away all associations and judgment of the world from the heart and mind, and prop by hand for your occurrence in the Court of the boss of Mankind, our dearly loved Rasulullah .
• situate about a metre from the support which is positioned at the corner of the wall at the head-side of the Holy Qabr.
• locate with the back towards the Qiblah and move about to some extent to the left so that you unswervingly face the Holiest of Faces.
• Do not cast your fix your eyes on all over.
• Do not hoist your voice.
• assume an approach of extreme high opinion and terror.
• It is not reverential to cast the fix your eyes on all over.
• Do not do whatever thing bad-mannered.
• Do not position very close up to the Holy Qabr.
• Do not handle the wire-mesh enclosed space.
• Do not kiss or formulate Sajdah.
• While reputation there, portrait in mind that Rasulullah is reclining, opposite the Qiblah surrounded by the Holy Qabr and that he is listening to the Salaams which are being recited.
• Recite the Salaam in a sensible tone, neither too delicately nor too at the top of your voice.

Praise be to Allaah.
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said:
“If the pilgrim requirements to visit the Prophet’s Mosque before or after Hajj, he should have the purpose of visiting the mosque, not the grave, because travelling to a place for the purpose of worship does not include visiting graves, rather it includes only the three mosques: al-Masjid al-Haraam (the Sacred Mosque in Makkah), al-Masjid al-Nabawi (the Prophet’s Mosque in Madeenah) and al-Masjid al-Aqsa (in Jerusalem), as it says in the hadeeth which was narrated from the Prophet (peace and blessings of Allaah be upon him) who said: “No journey should be undertaken to any mosque except three: al-Masjid al-Haraam, this mosque of mine and al-Masjid al-Aqsa.” Narrated by al-Bukhaari, 1189: Muslim, 1397.
When he reaches the Prophet’s Mosque, he should enter with his right foot first and say, “Bismillaah wa’l-salaatu wa’l-salaam ‘ala Rasoolillaah. Allaahumma ighfir li dhunoobi waftah li abwaab rahmatika. A’oodhu Billaah il-‘azeem wa bi wajhihi’l-kareem wa bi sultaanihi’l-qadeem min al-shaytaan il-rajeem (In the name of Allaah, and peace and blessings be upon the courier of Allaah. O Allaah, forgive my sins and open to me the gates of Your forgiveness. I seek refuge in Allaah the enormous and in His noble Face and in His eternal Power, from the accursed Shaytaan).” Then he should implore as he likes.

It is improved for him to pray in al-Rawdah which is the area between the minbar of the Prophet (peace and blessings of Allaah be upon him) and the room in which is his grave, because this area is one of the gardens (riyaadh, sing. rawdah) of Paradise. When he has prayed and wants to visit the grave of the Prophet (peace and blessings of Allaah be upon him), he should stand in facade of it in a dignified manner and say, “Assalaamu ‘alayka ayyuha’l-Nabiyyu wa rahmat-Allaahi wa barakaatuhu. Allaahumma salli ‘ala Muhammad wa ‘ala aali Muhammad kama salayta ‘ala Ibraaheem wa ‘ala aali Ibraaheem, innaka hameedun majeed; Allaahumma baarik ‘ala Muhammad wa ‘ala aali Muhammad kama baarakta ‘ala Ibraaheem wa ‘ala aali Ibraaheem, innaka hameedun majeed. Ashhadu annaka Rasool-Allaah haqqan wa annaka qad balaghta al-risaalah wa adayta al-amaanah wa nasahta al-ummah wa jaahadta fillaahi haqqa jihaadihi. Fa jazaka Allaahu ‘an ummatika afdal ma jaza nabiyyan ‘an ummatihi (Peace be upon you, O Prophet, and the mercy of Allaah, and His blessings. O Allaah, send prayers upon Muhammad and upon the family of Muhammad, as You sent prayers upon Ibraaheem and the family of Ibraaheem, verily You are Worthy of Praise, Full of beauty. O Allaah, send blessings upon Muhammad and upon the family of Muhammad, as You sent blessings upon Ibraaheem and the family of Ibraaheem, verily You are Worthy of Praise, Full of splendor. I bear witness that you are indeed the Messenger of Allaah, that you conveyed the message and fulfilled the trust, and advised the ummah and strove truly for the sake of Allaah. May Allaah recompense you on behalf of your ummah better than any Prophet is satisfied on behalf of his kingdom).”

It is improved for him to pray in al-Rawdah which is the area between the minbar of the Prophet (peace and blessings of Allaah be upon him) and the room in which is his grave, because this area is one of the gardens (riyaadh, sing. rawdah) of Paradise. When he has prayed and wants to visit the grave of the Prophet (peace and blessings of Allaah be upon him), he should stand in facade of it in a dignified manner and say, “Assalaamu ‘alayka ayyuha’l-Nabiyyu wa rahmat-Allaahi wa barakaatuhu. Allaahumma salli ‘ala Muhammad wa ‘ala aali Muhammad kama salayta ‘ala Ibraaheem wa ‘ala aali Ibraaheem, innaka hameedun majeed; Allaahumma baarik ‘ala Muhammad wa ‘ala aali Muhammad kama baarakta ‘ala Ibraaheem wa ‘ala aali Ibraaheem, innaka hameedun majeed. Ashhadu annaka Rasool-Allaah haqqan wa annaka qad balaghta al-risaalah wa adayta al-amaanah wa nasahta al-ummah wa jaahadta fillaahi haqqa jihaadihi. Fa jazaka Allaahu ‘an ummatika afdal ma jaza nabiyyan ‘an ummatihi (Peace be upon you, O Prophet, and the mercy of Allaah, and His blessings. O Allaah, send prayers upon Muhammad and upon the family of Muhammad, as You sent prayers upon Ibraaheem and the family of Ibraaheem, verily You are Worthy of Praise, Full of beauty. O Allaah, send blessings upon Muhammad and upon the family of Muhammad, as You sent blessings upon Ibraaheem and the family of Ibraaheem, verily You are Worthy of Praise, Full of splendor. I bear witness that you are indeed the Messenger of Allaah, that you conveyed the message and fulfilled the trust, and advised the ummah and strove truly for the sake of Allaah. May Allaah recompense you on behalf of your ummah better than any Prophet is satisfied on behalf of his kingdom).”

Then he should move a little to his right and send salaams upon Abu Bakr al-Siddeeq and pray that Allaah be pleased with him.
Then he should budge a little added to his right and send salaams upon ‘Umar ibn al-Khattab and pray that Allaah be thrilled with him. If he makes du’aa’ for Abu Bakr and ‘Umar (may Allaah be pleased with them) in an suitable method, that is good.
It is not allowable for any person to seek to draw closer to Allaah by touching the hujrah of the Prophet (peace and blessings of Allaah be upon him) or by circumambulating it, or by facing it whilst making du’aa’. Rather he should turn to face the qiblah, since drawing closer to Allaah can only be done by means of that which Allaah and His Messenger have prescribed. Acts of worship are based on following not on modernism.
Women should not visit the severe of the Prophet (peace and blessings of Allaah be upon him) or any other grave, because the Prophet (peace and blessings of Allaah be upon him) cursed women who visit graves. Narrated by al-Tirmidhi and classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 843. somewhat a woman should pray and send blessings upon the Prophet (peace and blessings of Allaah be upon him) in the place where she is, and that will reach the Prophet (peace and blessings of Allaah be upon him) no matter where she is. The Prophet (peace and blessings of Allaah be upon him) said: “Send blessings upon me, for your blessings will reach me no matter where you are.” And he said, “Allaah has angels who take a trip about all through the land, transmission to me the salaams of my ummah.” Narrated by al-Nasaa’i, 1282; classed as saheeh by al-Albaani in Saheeh al-Nasaa’i, 1215.
Only men should visit al-Baqee’, which is the cemetery of Madeenah. They should say: “Al-salaamu ‘alaykum ahl al-diyaar min al-mu’mineen wa’l-muslimeen, wa innaa in sha Allaah bikum laahiqoon. Yarham Allaah al-mustaqdimeena mina wa minkum wa’l-musta’khireen. Nas’al Allaah lana wa lakum al-‘aafiyah. Allaahumma la tahrimna ajrahum wa la taftinna ba’dahum waghfir lana wa lahum (Peace be upon you, O dwellers of these abodes, believers and Muslims. We will, when Allaah wills, join you. May Allaah have mercy on those who were first (to die) and those who were last. We ask Allaah to grant deliverance to us and you. O Allaah, deprive us not of reward (similar to theirs) and lead us not off track after they are gone; forgive us and them).”
If he then wants to go to Mount Uhud and keep in mind what happened there to the Prophet (peace and blessings of Allaah be upon him) and his companions in that battle of jihad, trials and martyrdom, and send salaams upon the shuhada’ (martyrs) there, such as Hamzah ibn ‘Abd al-Muttalib, the paternal uncle of the Prophet (peace and blessings of Allaah be upon him), there is nothing wrong with that, because that is a kind of travelling through the land as enjoined (in Islam) [cf. al-Nahl 16:36]. And Allaah knows best.

Only men should visit al-Baqee’, which is the cemetery of Madeenah. They should say: “Al-salaamu ‘alaykum ahl al-diyaar min al-mu’mineen wa’l-muslimeen, wa innaa in sha Allaah bikum laahiqoon. Yarham Allaah al-mustaqdimeena mina wa minkum wa’l-musta’khireen. Nas’al Allaah lana wa lakum al-‘aafiyah. Allaahumma la tahrimna ajrahum wa la taftinna ba’dahum waghfir lana wa lahum (Peace be upon you, O dwellers of these abodes, believers and Muslims. We will, when Allaah wills, join you. May Allaah have mercy on those who were first (to die) and those who were last. We ask Allaah to grant deliverance to us and you. O Allaah, deprive us not of reward (similar to theirs) and lead us not off track after they are gone; forgive us and them).”
If he then wants to go to Mount Uhud and keep in mind what happened there to the Prophet (peace and blessings of Allaah be upon him) and his companions in that battle of jihad, trials and martyrdom, and send salaams upon the shuhada’ (martyrs) there, such as Hamzah ibn ‘Abd al-Muttalib, the paternal uncle of the Prophet (peace and blessings of Allaah be upon him), there is nothing wrong with that, because that is a kind of travelling through the land as enjoined (in Islam) [cf. al-Nahl 16:36]. And Allaah knows best.

Presenting oneself in the invite of Rasulullah Sallallahu Alayhi Wa Sallam, in the stunning city of Madinah Munawwarah, is among the furthermost blessings and fortunes any Muslim can be blessed with. Any person sanctified with this enormous opening ought to appreciate the immense bounty of Allah Ta’ala upon him. An avalanche of sawaab and reward has come his way. Thus the visitor to Madinah Munawwarah should acquire maximum benefit from his visit.
Many people, due to the lack of knowledge, end up ruining their visit to this sacred place and lose all their opportunities to earn millions of rewards.
Visiting the Raudha Mubaarak, (the grave of Rasulullah Sallallahu Alayhi Wa Sallam), is the highest of all mustahab (permissible) actions. The opportunity of presenting oneself in the noble court of our beloved master PBUH and reciting durood (Salutation) upon him, standing right in front of his grave, is indeed a golden occasion for us. It is therefore incumbent to first prepare one’s mind and spirit earlier than success Madinah Munawwarah.

It is reported that Rasulullah Sallallahu Alayhi Wa Sallam said,

"Whoever sends durood (Salutation) upon me by my grave, I hear his durood (Salutation) and whenever durood (Salutation) is sent upon me from a coldness, it is conveyed to me."
We understand from the on top of that the durood recited close to the blessed grave is heard by Rasulullah Sallallahu Alayhi Wa Sallam himself. Sulaymaan bin Suhaym (peace be blessings upon him), once said, “I saw Rasulullah Sallallahu Alayhi Wa Sallamin a dream. I asked him, 'O Messenger of Allah, do you hear the salaams of those who come to your grave and make salaam to you?' Rasulullah Sallallahu Alayhi Wa Sallam replied, ‘Yes, I hear it and I also reply to their salaams.’”
The fact that Rasulullah Sallallahu Alayhi Wa Sallam hears the durood individually is not a end of question, as the Ambiyaa “prophets” (alayhimus salaam) are alive in their graves. We suppose and confirm that Rasulullah Sallallahu Alayhi Wa Sallam is alive in his grave and that the earth cannot go moldy his sanctified body.
It is outstanding to send durood in abundance when one sees the trees and buildings of Madinah Munawwarah. As one approaches faster to the sacred city, one should boost his durood, for these are the places where in the Quran was revealed. Hadhrat Jibraeel _ and Hadhrat Mikaaeel _ frequented this place and the blessed soil of Madinah contains the Leader of Mankind (i.e. Nabi Muhammad Sallallahu Alayhi Wa Sallam).
From here the religion of Islam and the way (sunnah) of Rasulullah Sallallahu Alayhi Wa Sallam increase. This is the home of all good and virtue. When you come to Madinah, you should be full of dread and high opinion, as though you are going to meet RasulullahSallallahu Alayhi Wa Sallam himself for it is definite that Rasulullah Sallallahu Alayhi Wa Sallam will hear your salaams.
This explanation is aimed at above all towards the person who will be visiting Madinah Tayyibah. One be supposed to read this article several times over before going to Madinah Munawwarah and carry it along with him to read it in Madinah Tayyibah as well. InshaAllah by thought this the azmat (greatness) of this mubaarak place will be created in the heart of the visitor and he will Insha Allah derive the maximum benefit from this place.
May Allah Ta’ala have the same opinion to this petite thesis and make it a means of us all obtaining the love of Rasulullah Sallallahu Alayhi Wa Sallam and being blessed with his shafaa’at (intercession) and companionship on the day of Qiyaamah (day of judgment). May Allah Ta’ala also bless us all with the opportunity of visiting this blessed city over and over again and May Allah Ta’ala bless us with death in this city so that we can be buried alongside the Sahaabah (companions) of Rasulullah Sallallahu Alayhi Wa Sallamand be among the neighbors of our beloved Rasul Sallallahu Alayhi Wa Sallam. Aameen.

Visiting the Grave of our beloved Nabi Sallallahu Alayhi Wa Sallam

Hadhrat Ibn Umar _ says that Rasulullah Sallallahu Alayhi Wa Sallam said: "Whosoever visits my grave, my intercession becomes necessary for him." (i.e. I will definitely intercede with Allah Ta’ala on the day of Qiyaamah to forgive that person

Hadhrat Ibn Umar _ says that Rasulullah Sallallahu Alayhi Wa Sallam said: “Whosoever visits me and has no other motive, has a right over me that I mediate for him
Who is there amongst us who does not need Rasulullah's Sallallahu Alayhi Wa Sallam Shafaa'at (intercession) on the fearful day of Qiyaamah. How fortunate is that person for whom Rasulullah Sallallahu Alayhi Wa Sallam has said that his Shafaa'at is necessary on me. This could mean a special intervention which would raise him in rank, give him security on the day of Qiyaamah and endowment him entrance into Jannah without answering for his performance.
He has no other reason or intention' will mean that he has no worldly intention (i.e. business, shopping, etc.) Thus to perform I'tikaaf in Masjidun-Nabawi, or to increase Ibaadat there, or to visit the graves of the Sahaabah (Radhiyallahu Anhum) will all be acceptable. In explaining this, Ulama have said that when the niyyat (intention) for Ziyaarah (visiting Nabi Sallallahu Alayhi Wa Sallam) is made then one should also make the niyyat to visit the Masjid-un-Nabawi.

Hadhrat Ibn Umar _ says that Rasulullah Sallallahu Alayhi Wa Sallam said: “Whosoever visits me after my death is like he who visited me throughout my life.” Another Hadith says that, “The person who performs Haj then visits my grave, is like he who visited me through my lifetime
The words 'is similar to he' does not mean that he becomes a Sahaabi, but because the Ambiyaa (Alayhimus salaam) are alive in their graves, he is like that person who comes to visit Rasulullah Sallallahu Alayhi Wa Sallam during his life and greets him from the outside of his house.
In this Hadith it is said that he visits me after Haj. Some Ulama say that it is better to visit Madinah Munawwarah before Haj whilst others say that it is better to perform Haj first. The more acceptable view is that if there is enough time before Haj, then the Ziyaarah (visit to Madinah Munawwarah) should be made with comfort and ease before Haj, thereafter Haj could be performed without rushing. It is possible that for some reason or the other after Haj the visit to Madinah Munawwarah has to be called off. If the time before Haj is not enough for Ziyaarah then it should be performed after Haj.
Some have said that if the Haj is a fardh Haj, then Haj should be made first, provided Madinah Munawwarah is not enroute. If Madinah Munawwarah is enroute, then it will be very disrespectful to continue without performing Ziyaarah. If it is a nafal Haj, then it is permissible to visit Madinah Munawwarah before or after Haj. It could be better in this instance to perform Haj first, and to become pure (from sins) before visiting the respectable grave of Rasulullah.

Rasulullah Sallallahu Alayhi Wa Sallam said, "Whoever goes on a journey, especially to visit my grave, will be my neighbour on the day of Qiyaamah and whoever lives in Madinah Munawwarah and patiently tolerates its hardships and difficulties, for him I will be a witness and intercessor on the day of Qiyaamah and, whoever dies in either of the Haramain (Makkah or Madinah) will be raised on the day of Qiyaamah with those who have been granted safety
The purpose of the guest to Madinah is extremely important. The purpose must be specially visiting the grave of RasulullahSallallahu Alayhi Wa Sallam. It should not be a journey with any experienced intention e.g. trade and commerce, etc.

Hadhrat Ibn Umar _ says that Rasulullah Sallallahu Alayhi Wa Sallam said: “Whosoever performs Haj and does not come to visit me, is very inequitable and has harmed meThis is a strict warning from Rasulullah Sallallahu Alayhi Wa Sallam. The great favours which Rasulullah Sallallahu Alayhi Wa Sallam had given to this Ummah are such that a person who does not visit him, even though he has the wealth to do so, has treated him very deficiently.

Hadhrat Anas _ says that Rasulullah Sallallahu Alayhi Wa Sallam left Makkah in such a approach that everything in Makkah became enclosed in gloom; and when he entered Madinah the whole thing became bright and he said: “My home shall be in Madinah and there shall be my grave. It is a duty upon every Muslim to appointment Madinah
Thus it is a duty on every Muslim to visit that Holy place. How fortunate indeed is that person who has the great honour to live in Madinah lastingly. At all times he is talented to visit the grave of Rasulullah Sallallahu Alayhi Wa Sallam _ whenever he likes.

Hadhrat Anas _ says that Rasulullah Sallallahu Alayhi Wa Sallam said: “Whoever visits me in Madinah with the intention of getting sawaab (reward) shall be in my company and for him shall I be an intercessor on the day of Qiyaamah

Hadhrat Abbaas _ reports that Rasulullah Sallallahu Alayhi Wa Sallam said: “Whoever performs his Haj in Makkah, then comes to Madinah to visit me in my masjid, for him shall be written the plunder of two conventional Haj
Two Haj here means that the recompense for his Haj will be doubled.

The meaning of the chronic of the soul is that Allah Ta’ala gives Rasulullah Sallallahu Alayhi Wa Sallam _ the capability to speak. After the death of Rasulullah Sallallahu Alayhi Wa Sallam, his soul had by now returned once and for all. Hence what actually now happens is that Nabi Sallallahu Alayhi Wa Sallam returns the compliments by actually tongue.
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In place of 'Yaa Muhammad', if we say 'Yaa Rasulallah' it would be better because we should not call Nabi Sallallahu Alayhi Wa Sallam by his first name. I personally feel that a visitor to the grave should at every visit recite seventy times with complete humility: “Assalaatu Wassalaamu Alaika ya Rasulallah.”This is excellent and better than reciting in a parrot fashion without understanding anything.
The seventy times have been chosen because the number 70 is more likely to lead to reception. In the Quran, Allah Ta’ala also mentioned the hypocrites when address Nabi B: “Even though you should supplicate for forgiveness for them seventy times, Allah Ta’ala will not forgive them.”

According to another Hadith, Allah Ta’ala had appointed a special angel whose duty is to take the 'Durood' to Nabi Sallallahu Alayhi Wa Sallam, so that no matter where the Durood is being read, it reaches him in Madinah Munawwarah. Therefore, how much more rewarding it would be if we read 'Durood' at the grave where Nabi Sallallahu Alayhi Wa Sallam can directly hear it himself. How much luckier are those people who live in Madinah Munawwarah and whose greetings Rasulullah Sallallahu Alayhi Wa Sallam hears directly.
Hadhrat Sulaiman bin Suhaym _ says: 'I once saw Rasulullah Sallallahu Alayhi Wa Sallam _ in my dream and asked him: "O Messenger of Allah, do you know when people come to your grave to read Durood (salawaat) on you?"
Rasulullah Sallallahu Alayhi Wa Sallam replied: "Yes, I am quite aware of it and I reply to their greetings."

According to this Hadith we are forbidden from visiting any masjid besides these three. This Hadith means that besides the three masjids, we may not travel to VISIT any other masjid because all other masaajid are equal.
The Hadith points out that all masaajid (apart from the three mentioned here) are equivalent in asset. None of them have anything special over the others and should not be specially visited.
Apart from travelling to these masaajid, many other activities too are permitted and in fact necessary e.g. travelling for Jihaad, travelling in search of awareness, travelling for Hijrat, business journeys, etc. Hence we come to realize that the Hadith does not stop us from travelling in wide-ranging.