''Begging between need and fraud''--''التسول بين الحاجة و الاحتيال''

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   Dear Sirs, I am pleased to share with you one of the phenomena that we observe in our societies.
I consider it a cultural phenomenon in the sense that there are people who are saturated with the thought that begging is one of the means of enrichment, an easy means by which the human being earns his livelihood from the necessary necessities and more than necessary, as begging now has become entrances, but very large entrances, especially in Arab societies As we know it has a religious background, moral and human also, as we notice that they reproduce especially in religious events.
 

A beggar is usually an ordinary person without dignity. It is difficult for you to turn to a person like you who has the same physical characteristics as you and to extend your hand to give you in the way of God.
We note that there are types of begging, which are considered fraudulent methods, to which some beggars tend to benefit. In this age, this phenomenon has evolved from traditional begging, which has introduced new methods of electronic begging, which I call new fraudulent methods.
 

The e-mail appeared in people trying to mingle with the citizen and the loudspeakers of the benefactors. They considered themselves sick and modified pictures of pity and sent them to earn money.
Another type of begging, which he considered a form of fraud and monument, was begging for the name of a Syrian refugee, which has become almost invisible in some major cities in Morocco.
 

Therefore, the phenomenon of begging and its association with new forms of fraud and fraud has made the rope of taqah lose between al-Motassadeq and al-Mutasadeq on me, and this is also taking place even though the Moroccan criminal law criminalizes begging and does not benefit anyone, neither Moroccan nor foreign.